Want to wade into the sandy surf of the abyss? Have a sneer percolating in your system but not enough time/energy to make a whole post about it? Go forth and be mid.
Welcome to the Stubsack, your first port of call for learning fresh Awful you’ll near-instantly regret.
Any awful.systems sub may be subsneered in this subthread, techtakes or no.
If your sneer seems higher quality than you thought, feel free to cut’n’paste it into its own post — there’s no quota for posting and the bar really isn’t that high.
The post Xitter web has spawned so many “esoteric” right wing freaks, but there’s no appropriate sneer-space for them. I’m talking redscare-ish, reality challenged “culture critics” who write about everything but understand nothing. I’m talking about reply-guys who make the same 6 tweets about the same 3 subjects. They’re inescapable at this point, yet I don’t see them mocked (as much as they should be)
Like, there was one dude a while back who insisted that women couldn’t be surgeons because they didn’t believe in the moon or in stars? I think each and every one of these guys is uniquely fucked up and if I can’t escape them, I would love to sneer at them.
(Credit and/or blame to David Gerard for starting this.)
This feels like another case where the specific context matters more than whatever supposed principal the thought experiment is supposed to illuminate. The example that came to my mind when I tried to think about how to justify "voting red" was about running into a burning building. Sure, if some large fragment of people did so then their combined numbers would presumably let them get everyone out. But on the other hand, throwing yourself in is a wholly unnecessary risk, and the only people in need of rescuing are the people who ran in trying to do the right thing without thinking. Noble, but stupid and creates that much more risk for the firefighters who now have to not only stop the fire from spreading but also figure out how to rescue the failed good samaritans.
But then what really makes the difference between the examples is purely in the details not included, which is the kind of null case. Nobody has to go into a burning building that isn't already in there when it catches fire. The danger of harm is entirely optional and voluntary. But you can't just choose to not eat; the danger in your framing is omnipresent threat of starvation, and the question is whether to prioritize individual or collective well-being.
Ed: also, to reference the scholarly work of Christ, Wiener, Et Al.:
RED IS MADE OF FIRE