108
I'm A Communist
(lemmy.ml)
Left unity
I don't think anti-authoritarian can be there at the same time as North Korea
If the communists and state Socialists are willing to work alongside anarchists like me than I would gladly accept their help in the fight for liberation. However left unity cannot come through coercion or force.
Why is the NK flag here?
because DPRK is an existing socialist state
Communism stateless anti authoritarian? Are we not confused with Anarchism?
The distinction between Marxists and the anarchists is this: (1) The former, while aiming at the complete abolition of the state, recognize that this aim can only be achieved after classes have been abolished by the socialist revolution, as the result of the establishment of socialism, which leads to the withering away of the state. The latter want to abolish the state completely overnight, not understanding the conditions under which the state can be abolished. (2) The former recognize that after the proletariat has won political power it must completely destroy the old state machine and replace it by a new one consisting of an organization of the armed workers, after the type of the Commune. The latter, while insisting on the destruction of the state machine, have a very vague idea of what the proletariat will put in its place and how it will use its revolutionary power. The anarchists even deny that the revolutionary proletariat should use the state power, they reject its revolutionary dictatorship. (3) The former demand that the proletariat be trained for revolution by utilizing the present state. The anarchists reject this.
https://www.marxists.org/archive/lenin/works/1917/staterev/ch06.htm
This is all so wrong. First of all, most anarchist advocate for prefiguritive politics, or "building a new world within the shell of the old" which is why things like Food Not Bombs exists, along with many many other anarchist projects specifically aimed at building a stateless, moneyless, classes society. They don't NOT want to simply abolish the state completely overnight.
Anarchists have come up with a WHOLE lot of ways that a society could be run, and they generally don't think that there's a one size fits all solution that would work for everybody.
You haven't read a single thing about anarchism that didn't come from a Marxist source, have you?
The fact that anarchists can't agree on a unified course of action is a big part of the reason why all these different ways of running society that people have dreamed up remain firmly in the realm of fantasy.
There are at least six feuding Marxist orgs where I live, I don't think this is a valid critique of anarchism.
Sure, in initial stages you'll have many different orgs. This was the case during Russian revolution as well. However, eventually a single unified vanguard emerges and people get on the same page regarding how to move forward. There is no mechanism for creating a unified vanguard under anarchist approach where there is no central authority by design.
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What a fucking straw man definition lmao
The former, while aiming at the complete abolition of the state, believe that this aim can only be achieved after classes have been abolished by the socialist revolution, as the result of the establishment of state-socialism, which supposedly leads to the withering away of the state. The latter want to abolish the state completely overnight, understanding that the conditions under which the state can be abolished must be different from the conditions which allowed the state to flourish
FTFY
Also to me the biggest reason I call myself an anarchist is that I respect the diversity of not only tactics for abolition of the state and capital, but also the diversity of ways communal living may look when influenced by difference socioecological conditions.
A socialist revolution cannot magically abolish relations that have been internalized by a society born out of capitalism. The notion that you can just flip a switch and transition from one type of society to another is precisely what underpins anarchist achievements to date.
Marxists and Anarchists have a different view on what the "state" entails, and what constitutes "class." The former see the state as an instrument of class oppression, while the latter see it as an institution of hierarchy. The former see class as relations to production, the latter see class as relations of hierarchy.
I recommend reading my comment here where I go over why this is the case, and why Marxists see Communism as a fully publicly owned and planned economy, while Anarchists see Communism as a fully decentralized network of communes, and neither recognizes the other as truly "stateless" or "classless" due to these differences.
What does "Commune" entail in this context?
A Commune, in Marxist-Leninist theory, is a revolutionary political-economic structure where the proletariat collectively owns and democratically controls the means of production, abolishing capitalist hierarchies and bourgeois state machinery. It is rooted in the analysis of the Paris Commune of 1871 by Marx and Engels who saw it as a prototype of proletarian dictatorship. The key aspect of a commune is that it embodies direct workers' democracy, dismantling the separation between state and society. Lenin further expanded this as a transitional framework where a decentralized network of soviets composed of laborers self-govern, eroding class distinctions and advancing toward a stateless, classless communism.
Are there any examples of this 'late stage Communism'? I thought it was more about the central planning aspect. And if not are the USSR/China/Russia even Communist?
Late-Stage Communism must be global, so no, it hasn't existed yet. The USSR and PRC are examples of Socialist countries governed by Communist parties trying to bring about Communism.
Does a global expansion require imperialism? Getting the entire world to sign up before dissolving sounds pretty mission impossible.
If by Imperialism you mean millitant expansionism, no. If by Imperialism you mean the form of economic extraction practiced by countries like the US, also no. The basis for the abolition of borders isn't one of legalistic matters, but economic redundancy. Borders become more and more unnecessary in more and more interconnected economies, and even become a barrier on progress, ergo they will wither over time much the same way the state would.
It's an ideological competition between different ways of organizing society. We have a western model of capitalist organization and the socialist model advanced by China. The western model is visibly failing in every regard right now, so there is every reason to expect that more and more countries will look to Chinese model as a result.
I feel like the Chinese model is already way too far into pragmatism to ever idealistically flip the switch to abolishing their state at the endgame.
The abolition of the state isn't a legalistic choice, but a result of the abolition of class. The abolition of class is an economic result, not a legalistic choice either.
I think you're confusing the state with all government and structure, which isn't what Marxists are talking about when we speak of the withering of the state.
So if everyone gets rich we have Communism?
Also I read some of your other link as well, but it went into tangents about elite friend groups and while it was interesting I felt like watching one of those 2 hour videos about speedrunning where you get a huge infodump but are not sure what to take away from it.
Not exactly. The economic foundations for the abolition of class are in the increasing socialization of production and the decay of market forces lending themselves to collective planning and cooperative functions. That's the extreme oversimplification, but as these classes fade away so too do the mechanisms of enforcing them via the state. In China's case, as long as they continue to combat corruption and focus on developing the productive forces, they will regularly develop further along the Socialist road, erasing the contradictions remaining from Capitalism until Communism is achieved globally.
As for the Tyranny of Structurelessness, it's about why formalizing structures is necessary. I brought it up specifically in the context of vanguardism, the implication being that formalizing a vanguard is better than letting informal elites guide a movement without democratic structures in place.
Okay but how does it solve this im14andthisisdeep Facebook meme?
People will always want more, Communism isn't a vow of poverty, it readily acknowledges that production will continue to improve when Humanity has become Capital's master, rather than its slave.
Greed is boundless for some. If anything Capitalism is the perfect example of this. I don't see how having enough will fix it for them.
When I look at the open-source community the way altruistic projects reach sustainable success is with a beneficial dictator which is authoritarian but has correct intentions.
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See my comment here.
You better not be sending me into recursion when I click this 
Lmao, I've tried to minimize my copy-pasting of comments over time so there's more links in my comments now, haha.
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Plenty of communists see a form of Anarchism as the goal endpoint, but realize the need for strong state power in the hands of workers to get there.
Do you have any examples? I'm not aware of this, Marxists generally advocate for a centralized stateless society while Anarchists advocate for horizontalist structures, generally.
I'm not thoroughly read up on theory and I'm not about to heavily defend the previous argument. I'm still not certain after reading in between replying here.
I don't see why a centralized state can't have more flattened power hierarchies, especially as needs and material conditions are improved.
The structure of society largely depends on the mode of production. As production advances well into Communism, it would likely flatten more and more, though administration and whatnot may still continue to exist.
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missed him on the meme.
this post was submitted on 20 May 2025
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