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this post was submitted on 19 Oct 2024
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I find vegan intellect fascinating. I love hearing their responses to my epistomology. They all make it up as they go along. It's very similar to religious beliefs in the way it is personal. Each has their own set beliefs on where to draw the line of what is vegan and what is not.
My personal understanding of the world is that plants aren't so different from animals that they can be classified separately from other food sources. For example, how much different is r-selected reproduction from a fruiting plant. Plants react differently to different colors of light and so do we.
It helps to understand the goal of a vegan. The extent to which we are tied to every living thing on Earth means that many vegans have set impossible goals.
Just fascinating.
I've always wondered if vegetables from a farm that uses horse-drawn tills instead of tractors would be vegan... It's a real question, but everyone I ask thinks that I'm trolling.
Or animal manure, or pesticides
I'd say no because horses can't consent to being used for this. Horse riding is generally not considered vegan either
Each vegan will have their own answer. If you are truly curious, and a vegan is sharing their mindset with you, ask them.
If insects are animals then are vegans getting all of their food from 100% organic gardens that grow in a cooperative manner?
Here's my weird question: if faux leather is plastic and someone is vegan for environmental reasons, would leather be preferable? What if it's a byproduct and would otherwise be trashed? These are things I think about as someone who tries to reduce my impact on the environment as much as I feasibly can in a capitalist society.
Depends on the faux leather. There absolutely are alternatives to leather that are less environmentally taxing than leather. Leather needs to be cured, for example, and the entire leather production process is very water-intensive and involves a lot of nasty chemicals. So apart from using a dead animal's skin to wear, it's also abysmal for the environment.
You're right about the leather processing. I didn't consider that.
I heard there's a new mushroom-based leather alternative that will hopefully get traction.
Oooooooh, even using tractors could be considered non-vegan, if they're powered by fossil fuels, then they're powered from the remains of dinosaurs, which were very much animals
I mean I think it can be boiled down pretty simply: cause the least harm to living things that you can personally manage, according to your definition of harm. Having impossible goals isn't necessarily a bad thing. If your impossible goal is to make a billion dollars ethically, and you get to 50 million being 95% ethical, you could still consider that a win, even though you didn't reach your impossible goal.
Even the simple goal of "always being a good person 100% of the time" is probably impossible to achieve over an entire lifetime while meeting every person's definition of it. That doesn't mean it's useless for someone to strive for that within their definition of "good person".
In fact I'd say the vast majority of meaningful, non trivial goals could be considered "impossible".
ethical vegans (and not people who eat plant-based for nutritional reasons, and often get conflated with people doing it for ethics reasons) generally agree on one very simple rule:
To reduce, as much as possible, the suffering inflicted upon animals.
That's it.
Where that line is drawn of course depends on your personal circumstances. Some people require life-saving medicine that includes animal products, and are generally still considered vegan.
I'd like to see what about this confuses you and your epistomology [sic, and that word doesn't mean what you think it means]
I am not confused. I am curious and fascinated on how people come to their conclusions. I know exactly what epistomology means. I have used it for conversations with many vegans about their choices as well as on other personally held beliefs. I could be a lot better at it but it has helped me show that I am curious and respectful.
I'm curious, how do you use a branch of philosophy, that's concerned with the abstract theory of knowledge and the limits of human reasoning, in conversations?
it's epistemology, btw
Thank you for the correction. It can be applied in the Socratic method. I ask questions to understand someone's position and continue into how they came to those conclusions. At no point do I pressure for answers though. The idea is just to keep the person talking so you can understand their poimt of view to the best of your ability. It has a side effect of healthy personal reflection for all parties involved.
Alright, fair enough. The Socratic method I know and can respect. I still wouldn't call it epistemology, but at least I know what you mean now c:
What a word salad. Your comment can be applied to anything because people are different lol. All my friends who are dads have different ideas on how to be a dad. Fascinating. It helps to understand the goal of a parent. All my friends with jobs define success in different ways. It’s like they’re all making it up as they go along. Fascinating. It helps to understand the goals of a worker.
It’s ok to set “impossible” goals if you view them as directions rather than destinations.
Fascinating huh?
Yes, it is fascinating indeed, how applicable to many different actions and intentions that statement was. Thank you for pointing it out.
Reacting to stimuli like the colour of light is irrelevant. My phone camera would fall into the same category, then. A light switch reacts to getting pressed and turns on a light, it's reacting to a stimulus.
What matters is sentience, which plants cannot possess, since they don't have a central nervous system. And even if they did, a diet that includes meat takes more plants, since those animals have to be fed plants in order to raise them.
Regarding these two, is this any different from human rights? Where people draw the line regarding slave labour, child labour, which type of humans they care about (considering racism, homophobia, trans phobia, ableism etc). I'm sure lots of people have impossible goals regarding human rights, but working to get as close to those as possible is still sensible.
The response to light color does not stand on its own. That is merely one parallel from many. It is true plants do not have a nervous system like animals, but they do have similar responses to stimuli. Parallels can be drawn to sight, sound/touch and smell/taste.
Sentience is another topic that is defined subjectively. From context it is clear you make a central nervous system a foundational requirement. I could also apply this to technology, so I would need clarification from you to understand what it means to you. I do not hold to a personal definition for sentience because I have found neither a universal nor scientific understanding of the idea.
As for the last paragraph: yup.
Again, all of these reactions to stimuli can be explained as direct, chemical reactions, not signals that get sent to a central unit, are processed, being "felt", and then being reacted to. There is no one thing or being in plants like the central nervous system of animals that is capable of feeling something.
Regarding the topic of sentience, I propose looking at it like this:
There's a range of definitions that is somewhere around it being the capacity to perceive, to be aware, to be/exist from ones own perspective. However you define it, a central nervous system or other type of similar central unit would have to be a requirement, because that is what would actually be sentient. You are your brain, your hand is just part of your body, if it was chopped off, it by itself is not sentient.
And whatever vague definition of it you go with, there's two options: Either sentience is real, or it isn't. If it isn't real, literally nothing matters, gg. If it is real, non-human animals with central nervous systems, and therefore sentience and the capacity to suffer, deserve ethical consideration, and we should do what is reasonably possible to reduce their suffering and death.
Since we don't know the answer to the existence of sentience, we should err on the side of caution. If we're wrong, and we're all as sentient as a rock, the inconvenience we'd have suffered in our efforts to protect fellow sentient-but-actually-not beings can't be felt by us, no harm done. If we're right, the suffering we'll have prevented, in both scale and intensity, is indescribable.
Without CNS there would be something else sophisticated enough to show sentience that would have been sentient. So to me it looks like this is not really a requirement, albeit it's simpler to say that it is.
As a side note, I think that given how human-centric humans are (which is to be expected, really) even if we were living with another sentient species on the same planet we would argue they are not sentient for whatever reason we could come up with, and change sentience definition accordingly
Veganism has and always will be just dogma. I find it quite annoying how individuals can so freely push their moral philosophy onto others. Veganism should always be a personal philosophy.
Also, there are now many vegans (considered bottom-up vegans) taking the communist route and basically advocating for revolutions in order to cease animal food production.
I have conversed with quite a few vegans and none of them have pushed their morals on others. Some of them have been very upfront about their veganism. I am wondering where you are that you see vegans being so revolutionary.
When i speak of ones that push their moral philosophy on others (rather aggressively i might add), I'm talking about the vegans that walk into restaurants to cause a fuss. I'm talking about the ones that criticize and talk down on meat eaters for their habits. There are many who do practice veganism as a personal philosophy. I guess dogma always attracts "bad apples"
Also, i never claimed all vegans were revolutionary. I'm specifically referring to "bottom-up vegans" who advocate for more aggressive and hands-on methods in preventing animal farming rather than waiting for government reforms akin to a revolution.
Don't you feel that you just see it that way because you're on the opposing side on this? This sounds to me exactly the same as how a homophobe for example would describe gay rights activists.
Just go through all the points you mentioned in this and your previous comment, and replace those scenarios with the issues of various types of bigotry and ethical issues like transphobia, racism, child labour, slave labour etc.
Don't get hung up on how bad these are in comparison to each other, that's not the point. Just look at how they're all ethical issues where a group of sentient beings are being harmed, and what kind of advocacy you're in favour of to prevent that harm. And why you would see the one issue you might be on the side of the harm being carried out so differently.
Your analogy makes perfect sense, and i can understand from a vegan point of view why they would advocate in such manners even though i don't agree on the equivalence of human rights issues and animal rights issues.
I feel so kindred with the way you see things. You're making an observation and you're curious about the "why" of everything. I feel people often read my similar interest in a subculture as critical. Kind of like how bluntness can be perceived as rude, I guess. Do you ever have a similar response happen to you?
Just look at the other responses to my comments.
In real life it can be better or worse. Some of the closest people in my life get immediately defensive. It's sometimes easier to talk with strangers. More often than not, I will find a passion point that is the limit of conversation. At those times I just listen as much as possible. How much I engage depends on how they rect to my questions.