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submitted 11 hours ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

SOMERVILLE, MA – On October 6, 2025, the Somerville Elections Commission issued a final decision to overrule an objection to a divestment ballot initiative led by Somerville 4 Palestine, paving the way for city divestment to be decided by the electorate on the November ballot.

Opposition to the ballot measure was led by Judy Pineda Neufeld. The former Ward 7 Councilor decided to not run for reelection in May 2025 before forming the committee that would accept $150,000 in funds raised by the Anti-Defamation League and their allies to defeat the ballot measure to divest the city from genocide. The average donation was over $1000.

In March, Somerville residents nearly overwhelmed Somerville City Hall in their demand for divestment – 700 outside the doors. The council at that time voted to put the ballot question on file, rather than to approve it directly. Six months later, with the opposition now consolidated to challenge the question on the basis of its rules, the Elections Commission scheduled the hearing on Monday, October 6.

A Summer of Canvassing

Somerville 4 Palestine has spent the past six months in a “summer of canvassing.”

After learning that the ballot question would move to the ballot, Somerville 4 Palestine registered as a municipal ballot committee and started building support through bread-and-butter conversations with residents across Somerville.

Organizers spoke to every membership and at every town hall and to every assembly that would have them. They also planned a canvassing operation that spanned the city. Somerville 4 Palestine clipboarded at farmers’ markets, borrowed time at Porchfest stages, grabbed the attention of pedestrians and bikers traversing across the four square miles of the city. Organizers rolled suitcases full of signature sheets from people’s house to house, from Union to Magoun, from Porter to Ball Square.

It was “pure democracy at work,” said one organizer.

In the end, Somerville 4 Palestine turned in 11,000 signatures. The number was more than double the 5200 unique signatures from residents needed to reach the ballot. Organizers indicated there were 288 community members volunteering for the initiative gathering the astounding mountain of signatures.

Even though 8000 signatures were certified by Elections prior to the hearing, Zionists still poured money into their challenge to decertify the “polarizing, divisive” ballot question to divest from genocide. Supporters rallied outside City Hall at 9:15AM before packing the council chamber for the hearing at 10AM.

Challenge in the Chamber

The room quickly reached capacity. Outside, supporters turned away by security stood in the bright sunshine texting others in the chamber. Others wrapped in keffiyehs stood in tense conversation with hecklers who showed up late just to deny Palestine’s existence and dismiss genocide concerns with “we both want humanity for both peoples.”

Nonetheless, the only person whose voice rose to a screaming pitch was yelling about parking.

Inside, every seat was filled. Willie Burnley, Jr., DSA-endorsed city councillor running for Mayor of Somerville, listened to the hearing next to supporters in the audience. DSA city councillor JT Scott took notes, brow furrowed, in a chair on the side of the room. Palestine banners draped from seat to seat as the people watched the hearing.

At 10:45AM, Somerville 4 Palestine began to rebut the arguments of the objection. The Elections Commission listened, impassive, as organizers related each point of the canvassing operation. Organizers also described the step-by-step process through which Somerville 4 Palestine approached the subject to ensure all rules were followed, including the recommendations of city councillors and the city solicitor. At the end of the hearing, the chair motioned for deliberation.

As a Somerville 4 Palestine organizer said during their speech:

There’s no ballot question that isn’t contested. That’s the whole point of elections. This is an exemplification of the democratic process.

The audience murmured for the three minutes of deliberation taken by the commission. Then, suddenly, the chair stood. “We have decided to overrule the objection,” he said. A quick all in favor passed before he slammed the gavel: “so ruled.”

The audience erupted into a storm of applause. Now, the decision on divestment rests with Somerville itself.

Travis Wayne is the deputy managing editor of Working Mass.

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submitted 1 day ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml
[-] antifa_ceo@lemmy.ml 17 points 1 day ago

I can't wait to see how they weaponize this in some way to steal further money from artists. They already make artists pay to show up on radios that the app pushes people to use for music discovery. Next they'll make it so artists only appear in AI generated playlists or something if they pay some extra fee.

Or one step further dystopian. They will start making AI music that they artificially boost in the algorithm and push out artists for user attention.

Boy do I hope I'm wrong.

[-] antifa_ceo@lemmy.ml 13 points 2 days ago

When this bubble pops it's gonna be real bad.

[-] antifa_ceo@lemmy.ml 12 points 2 days ago

Liberals will call you sexist for not liking their politics

[-] antifa_ceo@lemmy.ml 3 points 2 days ago

The UK fascists gotta get their licks in too it seems. After all they probably think she's a terrorist or something for daring to have the courage to speak out.

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submitted 2 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

Your boss is lying to you. Unions don’t cause offshoring.

For as long as workers have tried to organize, bosses will threaten workers with a nuclear attack. They proclaim that a union will force the closure of a plant and force them to move it to a non-union region or even a different country. This threat is especially powerful for the manufacturing sector because unorganized workers may think they have only two choices: a lousy job or no job. In many rustbelt areas, bosses have closed plants for decades, so the threat can seem powerful and credible.

A threat to offshore a plant can be very damaging to an organizing campaign, so organizers must confront it head-on. If you’re talking with workers, you’ll need be prepared to talk about how secure the facility is and how important it is to the overall company structure.

Top questions to ask about offshoring your facility

Start with corporate research. Consider these questions about your facility, then push back.

Is the facility unique?

If the facility is unique — for example, the only one that produces a certain product — then the threat of closure is less credible. If other facilities do similar work, there are other considerations that could still block a closure.

Is the facility strategically located?

Consider the facility’s location. Is the plant located in a particular area because it is close to raw materials? Is it close to a transportation network that will help get raw materials into the plant and get the finished product out?

If the facility’s location is strategic, that means it is less vulnerable to outsourcing. In Baltimore, the Sparrows Point steel plant closed in 2012. The mill was located on a peninsula with a deep-water port, railroad connections, and immediate access to the interstate up and down the East Coast. Since the closure, many new facilities, like Amazon and Home Depot, have moved in, and there are now an estimated 13,000 workers. The site is so strategic for distribution up and down the coast that these companies will not move.

Another critical element of location is access to public transportation: With so many workers unable to afford cars, getting to work on a bus or a metro is important, and companies will locate accordingly, so moving may not be an option.

How old is the facility?

If the building is new with updated technology, it will be too expensive to close and move everything. Bosses will threaten to move the facility as though it’s cost-neutral, but they’re not in business to spend money on a costly move.

How big is the facility and the unit you are trying to organize?

If the facility is one of many in a corporate structure, other facilities may be too small to absorb all of the work that the company claims is threatened by your organizing campaign.

How skilled is the work in the facility you are organizing?

If the work is high-skilled, bosses struggle to replace all of the workers in a new location, so a threat to close is probably be empty. Even if the work is less skilled, there are now dramatic labor shortages in many regions due to Trump’s immigration enforcement operations. It may not be possible to move a facility that is fully staffed.

Trump’s implementation of tariffs may also affect a corporate decision to close or move a plant to another country. These penalties seem to change almost every day, so an organizer needs to carefully follow the news.

Are there legal restrictions against moving the facility?

Many states offer incentives for companies to relocate, but there are also restrictions that can prevent the company from closing without severe financial penalties. Do your research and find out if your target may be blocked from moving because it received these financial subsidies. These could be “public documents” that may be hard to uncover — it will likely require dedicated research, but it’s time well spent.

Bill Barry is a retired organizer and the author of "From First Contact to First Contract: a Union Organizers Handbook."

[-] antifa_ceo@lemmy.ml 36 points 3 days ago

This is it. Israel is too profitable for them to detox from. They get to test out sick new tech to spy on and abuse their citizens, they get to put pressure on nations in the surrounding area with resources they want, and just the sheer amount of money selling weapons in general.

It's one of the most lucrative grifting exercises the western nations have ever designed.

[-] antifa_ceo@lemmy.ml 6 points 3 days ago

Finished...for now.

[-] antifa_ceo@lemmy.ml 45 points 3 days ago

Who is asking experts about Trump getting a Nobel Peace Prize? PBS are you ok?

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submitted 3 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

The Colorado Springs DSA strongly believes in the power of public education to empower and to liberate. We believe that the best people to decide how and what to teach are professional educators. We have been deeply troubled at the consistent interference from the extremist school board in District 11 of Colorado Springs as they deprive teachers of the very agency that allows them to excel. Their decisions are becoming ever more concerning. No novels in high school English classes. Pages physically cut out of health textbooks. And just last week we understand they cut from the curriculum the incredible abolitionist, writer, and orator Frederick Douglass.

Instead of cutting Douglass from the curriculum, we choose to live by his words, “I would unite with anybody to do right and with nobody to do wrong.” We choose to unite with Charles Johnson, a union-endorsed candidate for the school board in D11. We know that he is trying to do right, even as the allies of the extremists now vying for seats on the board play into the shameful, racist tradition of painting Black men as criminals by sending out a mass text showing the mugshot from Charles’s 2020 arrest. True to what we know of him, he was guilty only of, as John Lewis loved to say, making good trouble.

In 2019, a good friend of Charles, De’Von Bailey, was shot in the back and killed by the Colorado Springs Police Department. Charles organized for greater accountability for the department. At COS DSA, we know that Black history is fundamental to American history. Maybe if these extremists spent more time studying it instead of erasing it, they would know how predictable it was that Charles was then singled out for arrest by CSPD. But they don’t know, and we suspect they just don’t care.

We stand in solidarity with Charles Johnson. Charles has been a friend to many of us who are organizers and activists in Colorado Springs, and we know him to be kind and insightful. A product of D11 himself, his commitment to teachers and students in the district is an inspiration. As the Colorado Springs Education Association prepares to strike on October 8th, we call on everyone able to show teachers their support by joining them on the picket line and by standing with Charles and the rest of the union-endorsed school board candidates come the November election. Their only goal is one we all surely share; outstanding public education in this city we love.

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submitted 3 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

On 10/1/2025 the Global Sumud Flotilla was intercepted by the IDF while trying to deliver life saving aid to the Palestinians living under a blockade in Gaza. A coalition of organizers, humanitarians, doctors, artists, clergy, lawyers, and seafarers across 57 countries were just off the coast of Gaza, intending to break Israel’s blockade with much needed humanitarian aid, when they were violently intercepted by the IDF.

We condemn this act of violence against a group of peaceful humanitarians working to end the man-made famine imposed upon the Palestinians in Gaza. While Israel continues to actively and mercilessly bomb the Gaza strip to complete its goal of genocide and ethnic cleansing, the Global Sumud Flotilla was a beacon of hope to those waiting for much needed relief. The Global Sumud Flotilla poses no threat. They are unarmed and only carrying supplies needed by the population of Gaza such as baby formula, medical supplies, and food.

To meet a peaceful convoy of humanitarian aid with such violence and little regard for human life is appalling. The response from Italy to try and force the Global Sumud Flotilla to turn away, siding with the IDF and betraying their own citizens, is shameful. The United States is turning a blind eye to the U.S. citizens that have been kidnapped from the convoy while it continues to be involved with and enable the illegal and immoral actions of the illegal occupation known as Israel.

We are living in a moment which, when looked back on, everyone will say they have always been against these violent acts. We must keep hope, because to keep hope is to believe truly and honestly that Palestine will be free.

Israel must release all the hostages they have kidnapped from the Global Sumud Flotilla, they must ensure their safety, and they must allow aid into Gaza. As activist and arguably one of the most famous members of the Global Sumud Flotilla, Greta Thunberg, has said, “I'm not scared of Israel. I'm scared of a world that has seemingly lost all sense of humanity.” We must not lose our humanity and continue to uplift the Palestinian cause as it is just, it is moral, and it is freedom, not just for the Palestinians, but for all of us. Because none of us are free until all of us are free. We stand with the Global Sumud Flotilla, we condemn the violence and kidnapping, and we stand with the Palestinians in their hope to someday soon be truly free.

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submitted 3 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

Written by Central IN DSA October 3, 2025

Today, Central Indiana DSA celebrates the IPS Board of Commissioners for issuing a powerful, principled stance to preserve democratic governance and fully fund public schools in the face of Statehouse Republican-led attempts to dismantle and privatize IPS schools.

Commissioners Dr. Gayle Cosby, Alissa Impink, Dr. Nicole Carey, Ashley Thomas, Hope Duke Star, Deandra Thompson, and Angelia Moore voiced their commitment to true leadership and service to students, families, and community members and challenging the Mayor’s secretive collaboration with Statehouse Republicans and the charter industry.

This is what a fighting democratic public school board sounds like.

DSA’s Fully-Funded, Fully Public Schools campaign joins IPS Commissioners in calling for the following.

Democratic and Accountable Governance

First and foremost, DSA echoes the IPS board’s insistence that “[p]ublic education belongs to the people of Indianapolis, not to appointed bodies” and that “[public] schools must remain under the full oversight of democratically elected officials who answer directly to the community.” Without representative, democratic governance, there is no public school system. We sternly reject calls to replace our local, elected school board with unaccountable appointees who do not represent us or our children.

Consolidation of Charters Under One Democratic Authority

DSA supports the IPS board’s call for a “streamlined, transparent accountability system that sets clear expectations for all public schools.” Though DSA believes that charters must come under the accountable, democratic authority of the elected school board, and not the Hogsett-controlled Office of Education Innovation, we appreciate IPS’s call to consolidate the dysfunctional and oversaturated charter landscape under one authority.

Prioritizing the Stabilization of the Indianapolis Public School System

DSA applauds the IPS board’s common-sense declaration that “[o]ur students and families deserve quality, and quality requires stability.” We must calm the chaos that proliferation of charters has inflicted on our school system. To ensure that our public schools can serve all students, we must put a cap on new schools and models until IPS is stabilized.

Transportation for All Cannot Include a Free Ride for Charters

Every public school student must have free, efficient, safe, and equitable transportation. However, the IPS board rightly acknowledges that forcing IPS to extend free transportation to charter schools would be prohibitively expensive and unsustainable, and it would come at the cost of our schoolchildren. If IPS is to extend its transportation services to charters, we can’t rob IPS students to pay for it. We must create new funding sources, or charters must pay their fair share.

Protecting Public Ownership and Community Stewardship of IPS Facilities

“No single entity ‘owns’ [IPS] facilities; they belong to the people of Indianapolis. Responsibility for these public assets must remain with elected officials who are accountable to voters as transparent stewards.” DSA, alongside the IPS Commissioners, calls for “the immediate removal of the $1 law” and “a process by which buildings that may be repurposed” to “address other critical community needs such as housing, community service hubs, or early learning centers.”

Fully Funding Public Schools Once and For All

“[P]ublic schools are the bedrock of a healthy, thriving Indianapolis.” While it is true that “public schools have not consistently lived up to the promise of opportunity,” we know that a better world is possible, and it is our “responsibility to make good on that promise.” As demonstrated by the last school funding referendum, voters in Indianapolis schools are clear: we want our schools fully funded. We want well-rounded curricula and excellence in instruction. If given the chance, voters will also show they are willing to also pay for wraparound services, including Pre-K, health services, freely available meals and nutrition, and mental health support. Let Indianapolis voters decide our own future, without interference from the Statehouse or Hogsett’s back door deals.

As Central Indiana DSA, we too “stand ready to work with our community, for our community, and in our community . . . [to] achieve the outcomes we all desire for our students..” Although DSA has sometimes found itself at odds with IPS Commissioners, our goal remains the same: a fully-funded, fully public school system of strengthened democratic accountability, community stewardship, and excellence in education for every student.

Thank you, IPS Commissioners for speaking truth to power!

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submitted 3 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

By: Terence Cawley

SOMERVILLE, MA – The last few weeks have been tumultuous for the workers at the Starbucks store in the Davis Square neighborhood. On Wednesday, September 17, workers voted to join Starbucks Workers United. That made Davis Square the 650th unionized Starbucks store. One week later, on Thursday the 25th, Starbucks announced the imminent closure of hundreds of stores nationwide – including the Davis Square store. By that Saturday the 27th, the store had permanently closed. The new unionized location was gone.

Starbucks shuttered at least twenty locations in Massachusetts in this round of closures, including eight union stores. Besides the Davis Square store, the union store closures include the Harvard Square Starbucks, which unionized in May, and the store at 874 Commonwealth Avenue in Brookline, where the longest strike in Starbucks union history occurred over 64 days in 2022.

Brief History of Starbucks Workers United

Since Starbucks workers in Buffalo, N.Y. started Starbucks Workers United in August 2021, 650 stores (representing over 12,000 workers) have unionized. More than 200 of those stores joined Starbucks Workers United since February 2024. Despite these successes, not one of these stores has so far reached a collective bargaining agreement with the company.

Starbucks Workers United’s demands include changes that will enable more baristas to make a living wage, like higher pay, expanded healthcare benefits and paid leave, and more consistent scheduling. The union is also asking for stronger protections from racial and sexual harassment, as well as the enshrinement of current benefits in a contract so they cannot be revoked by the company later.

Starbucks initially opposed unionization efforts aggressively, leading to over 700 Unfair Labor Practices (ULP) filed against Starbucks with the National Labor Relations Board. The company reached an agreement with Starbucks Workers United in February 2024 to negotiate a “foundational framework” for contracts for union stores. Starbucks then failed to meet its own deadline to agree to this framework by the end of 2024, leading to workers at over 300 Starbucks locations going on strike on Christmas Eve for the largest labor action in company history.

Starbucks Workers United and the company entered mediation in February 2025. While the union has made some progress in contract negotiations, reaching 33 tentative agreements with the company, Starbucks continues to hold out on the workers’ three core demands: increasing worker hours to address understaffing and ensure workers qualify for benefits, increasing take-home pay, and resolving all outstanding ULP charges.

Starbucks Workers United claims on their website that Starbucks could finalize fair union contracts for less than the over $97 million Starbucks CEO Brian Niccol made for four months of work in 2024. Starbucks also covered the cost of Niccol commuting from his home in California to company headquarters in Seattle via private jet.

Organizing at the Davis Square Starbucks

Ben Levin has worked at the Davis Square Starbucks since April 2023. “From the beginning,” he has loved his coworkers. However, when Levin and his partner began planning to have children, he saw how his coworkers with families struggled due to a lack of consistent scheduling, subpar benefits, and low wages, not to mention the high cost of living in the Greater Boston area. Levin reported to Working Mass:

I was like, it would be so cool to be able to keep this job and start a family, and the only way I can see that that would be possible would be to fight back and win some of those things.

Some Starbucks customers had already encouraged Levin and his fellow Davis Square workers to unionize, but workers spent several years organizing the groundwork to reach the point where the store was ready for an election. Levin partially attributes this to the “stigma Starbucks manufactures in the workplace” around unionizing. “I understand why people are scared,” Levin said. “There are very material reasons for that.”

While Levin said management at his store did not engage in active union-busting, they did discourage workers from organizing through what he characterized as “trying to manufacture a sense of divisiveness and fear.” Despite the opposition, Levin found success building support for the union by connecting with his coworkers on a human level, listening to the challenges they faced at work, and providing accurate information about how a union could help with those challenges. According to Levin:

At the end of the day, everyone cares, everyone wants a better workplace. [You just] have to keep shoring up support and reminding folks why we’re in it together.

Levin also found inspiration in the accelerating momentum of the nationwide Starbucks Workers United effort. “It’s important to be connected to a larger movement,” said Levin. “This is a really powerful and kind of explosive labor movement- you know, [Starbucks Workers United] is the fastest-growing unionization effort in modern history.”

Additionally, the Davis Square workers had the support of Julie Langevin, a Starbucks Workers United staff organizer and former barista who has been involved with the union for over three years. She sees significance in the milestone of 650 unionized stores which Starbucks Workers United reached with the Davis Square election victory. Langevin said, on a hopeful note:

Every store that unionizes shows other baristas that they can do it too. 650 is a number some people thought impossible, but to us, it’s the proof that workers know what they’re worth and that they know when they fight, they can win.

Store Closures and What Comes Next

“It was sweet to celebrate,” said Levin. “It’s just hard to think about it not in the context of the closure.”

The official reason given in Starbucks CEO Brian Niccol’s statement is that the stores being closed are “coffeehouses where we’re unable to create the physical environment our customers and partners expect, or where we don’t see a path to financial performance.” In a separate statement, the company denied that unionization impacted which stores they closed. Still, Levin believes that, while Starbucks targeted stores without customer seating (like Harvard Square) and stores with lower revenue (like Davis Square) for closure, a desire to close union stores, particularly newly unionized stores with “the most fired-up workers,” may have been a factor.

While Niccol’s statement claimed that Starbucks would offer workers at closed stores the opportunity to transfer to other stores, as of September 30, Levin and his Davis Square coworkers have yet to receive any such offer. Fortunately, Starbucks Workers United has secured several protections for laid-off union members, including an extra month of health care benefits and the option to decline a transfer offer without losing their severance package.

“For some of us, this is our last week at Starbucks, but we still got to see the real material impact that the union is having,” said Levin. And even in the face of store closures and protracted contract negotiations, Langevin and Levin remain confident that the union will ultimately prevail. As Langevin said:

We have no other choice. Workers can either accept what the company gives them, or fight for a chance at a better life. And every time workers reach out and want to fight, it brings me hope and continued inspiration.

Supporters of Starbucks Workers United can show their solidarity and receive email updates about future actions by signing the No Contract, No Coffee pledge at https://sbworkersunited.org/take-action/. The union and its supporters have been canvassing for these pledges since summer to demonstrate to Starbucks how many customers will not cross the picket line if workers go on strike. To that end, Starbucks Workers United will hold a practice picket outside the Harvard Square Starbucks on Saturday, October 4 from 11am to 1pm.

“I absolutely think that a fire has been lit. We’ve had so many customers come in and express outrage at what’s happening to us, and ask what they can do to support us.”

“We’re escalating to something major,” said Langevin. “This practice picket is just the beginning of us flexing that power to company leadership, and there’s more to come.”

Terence Cawley is a member of Boston DSA.

[-] antifa_ceo@lemmy.ml 13 points 5 days ago

Letting the government shut down is literally the only point of leverage the Dems have. This is them actually doing something for the first time in almost a year of Trump 2.0.

The alternative is just letting all the cuts the want to make in this budget go through uncontested in a complicit abdication to the fascist, patently betraying their constituency (even more than they already largely have).

[-] antifa_ceo@lemmy.ml 25 points 5 days ago

Pete Hegseth is a rapist. It's not relevant to the story but I like repeating it.

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submitted 5 days ago* (last edited 5 days ago) by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

By: Stacey Yuen and Alana Edwards, with contributions from Thomas Baker

This article was originally published in Long-Haul Magazine in its Winter 2025 Issue.

In Fall 2024, Boston University’s Resident Assistants (RAs) pulled off a rare, week-long strike in this new corner of the labor movement. Over seven days, Residence Life (ResLife) workers held their weight amid frazzled union staffers, hostile supervisors, and internal fracturing to strike during Fall move-in – a high-leverage period during which tens of thousands of students rely on RAs to move and settle into campus housing, with parents in tow. This was our second strike to win higher stipends, better protections against harassment, and paid health insurance for those not on family plans, in the context of negotiations for our first contract. On September 5, BU threatened to withhold RAs’ compensation, which comes in the form of housing and meals. Workers voted to end the strike shortly after this threat. To the surprise of some of us, BU increased their semesterly stipend offer from $1,000 to $1,700 a few days after the strike ended.

We are two rank-and-file members who helped organize BU RAs’ “Marathon Monday” strike in the Spring and the Fall 2024 move-in strike. As RAs, our job involves looking after the safety and well-being of more than 12,000 campus residents at BU. We work on-call shifts to respond to student emergencies, assist with housing needs, connect residents with resources, and plan community programs. Undergraduate students make up around 85% of our 300-member unit and graduate students account for the rest. Workers are compensated with housing and meal plans, although only half the unit received the latter before our strikes. The unit tends to be staffed by some of the most working-class, housing and food-insecure, and racially diverse students at the university. We are, therefore, relatively young and unversed in our dealings with both management and union. Our status as workers is also complicated by our other relations to the employer, as students and tenants.

In recent time, the “upsurge” of labor organizing in higher education has drawn much attention, along with the university’s exploitation of student debt through tuition and rent.^1^ Yet the organizing potential for many thousands of residential assistants around the country, who stand uniquely at the nexus of these trends, has been comparatively overlooked. We hope our experience can be instructive for RAs elsewhere.

A YEAR ON THE JOB (STACEY)

In August 2023, I began my two-week RA training program at Boston University. The sessions ran daily from 9am and ended in the evenings, occasionally as late as 10pm. I was 30, but was immediately made to feel 12 again. Our supervisor yelled at us to keep quiet, called us out if we looked at our phones, stared at us if we talked with each other, pulled us aside if we were five minutes late, and policed us into performing a charade of attentiveness during presentations, even as they droned on for hours with few breaks. Graduate RAs (GRAs) like myself, who have some responsibility to supervise and provide additional support to undergraduate RAs, were also roped into acting like their parents. If “our” RAs were not on time for a meeting, we were told, we had to retrieve keys from the office to enter their rooms and bring them down.

On the last day of training, all 300 fatigued and pissed-off RAs were made to participate in a treasure hunt and put on dance and chant performances as part of our “team building.” The audience and judges were our supervisors (primarily university staff) along with other administrators involved in student affairs. There was a fancy buffet, staff promotion announcements, and other such things. It was clear that part of our training involved being habitually infantilized and, for the GRAs, becoming some mix of parents and managers. This dynamic was weaponized against us when we attempted to fight for ourselves as workers.

“The worst is over,” I was told. “The job isn’t actually that difficult.” But, in my first week of duties, I found myself frantically setting up meetings to try and save a coworker’s job. They had not met academic grade requirements in the spring for continuing their RA role and were only informed about their predicament after they were rehired for the fall semester, already in full swing. “If they had told me at the end of spring,” my coworker said, “I could have just taken a summer course to boost my grade and everything would have been fine.” Instead, they were removed from the role and evicted from their on-campus residence with one week’s notice.

These experiences illustrate some of the unique realities of undergraduate labor. Undergraduate workers are “young,” not only in the literal sense, but in terms of how they ought to be treated by management. Managerial truisms like “they do not know what is good for them” infiltrate supervisor-employee relations. At BU, RAs must seek their supervisors’ permission to leave their residences for more than 24 hours even when they are not on call. My coworkers have been denied permission, without explanation, for something as innocent as attending a cousin’s wedding. And so, the pressure to perform obeisance to our supervisors becomes part and parcel of life as an RA.

But many RAs have been working multiple jobs since high school. One told me about a time they had a gun pulled on them while working as a fast-food restaurant manager in their teens; another complained about working under the hot Texas sun for $12 an hour, 12 hours a day, at an amusement park while a full-time high school student. Moreover, the nature of RA work, at its most intense, requires that workers attend to residents in crisis, to violent altercations, and even deaths. In the wake of one tragic student death on campus, my coworkers and I set up emergency discussions about how to respond to our residents and support one another in the face of confusing instructions and administrative oversight that had put workers in unacceptably difficult positions. It was apparent from those discussions that undergraduates’ maturity, wisdom, and workplace savvy are in abundance, whether administrators recognize it or not. But, of course, it’s in management’s interest not to.

“WE NEED TO PROVIDE THAT EDUCATIONAL MOMENT”

For management, ResLife workers’ youth and inexperience were reason enough to dismiss our organizing. We learned that BU was characterizing us as “ungrateful” and “aggressive” at the bargaining table. These complaints about our supposed childishness spilled over into daily interactions with our supervisors.^2^ RAs made several efforts to meet with supervisors about how RAs themselves understood the negotiations – as a path toward ending food insecurity and the necessity of juggling multiple jobs. We were unable, however, to have this middle layer exert any pressure upward; more often, it came down on us in the form of mounting tension at work. During the strike, some supervisors grew openly disdainful of workers with whom they formerly had friendly and warm relationships.

Ignorance and inexperience were also key tropes in the university’s public messaging. In an interview with the university paper about the administration’s plans to slap room and board charges on striking workers, the Dean of Students stated,

My goal is to educate everybody in the bargaining unit on the effects of withholding labor during negotiations or at any point in their role. We’ve heard from many RAs who are confused about what this means; they’re not getting clear communication. We need to provide that educational moment.^3^

Unfortunately, there was also a tendency for union staff’s attitudes to resemble management’s. Micromanagement in the form of repeated calling and texting workers to track progress on tasks was common. Behaving like summer camp counselors, staff typically led meetings in ways that resembled a Q&A rather than facilitating discussions among workers.^4^

STRIKING “MARATHON MONDAY”

In Spring 2024, workers began to feel the need to do something to gain more movement at the bargaining table. The annual drop in staffing over the summer and massive turnover going into the fall semester contributed to this sense of urgency. The only meaningful concession the university had made was to offer meal plans for all workers and RA and GRA stipends of $1,000 and $1,500 per semester, respectively. Prior to contract negotiations, only about half of workers were getting meal plans and a small number were receiving stipends of a few hundred dollars.

BU RAs decided to organize a strike over Boston’s Marathon Monday (“MarMon”) long weekend in mid-April. Apart from the anticipated additional workload (responding to noise complaints, investigating overly raucous parties, booking out keys to residents who lost them, etc.), that weekend was critical because it coincided with the university’s Family and Friends weekend, where ResLife workers take on additional shifts to engage and welcome BU’s visitors and patrons.

With “MarMon” as our target, the union began assessing strike-readiness. Union staff declared that we needed strike commitments from 270 of our 300 members in order to authorize a Strike Authorization Vote (SAV). This high bar was raised further when the staff required us to collect “selfie” photographs from coworkers as proof of their strike readiness and send them to staff, who would then mark those individuals as strike-ready on our wall charts.

The process of collecting these strike-readiness selfies caused several frustrations. First, many RA organizers were confused about the logistics and purpose of the selfies. RAs themselves asked important questions about how we were tracking them, whether they would be publicized, and how they were relevant to the strike. Organizers found it difficult to explain the rationale, making for extremely awkward interactions. The lack of clarity around the process, and more importantly, the hazy analysis of the relationship between the selfies on the one hand and our collective power on the other translated into demoralization and forced us to direct our energy toward sorting these questions out with each other and with union staff. Other essential efforts, like running small group conversations focused on strike preparation, power analysis, and inoculation faded into the background. We graduated from dancing and singing for our supervisors only to send selfies to our union staff.

Some organizers attempted to address the lack of bottom-up organizing and worker segmentation across campus by starting at the “neighborhood” level. ResLife workers are split across seven residential areas, also called “neighborhoods,” that are spread out around BU’s famously long and skinny campus. Workers do not interact across neighborhoods for most of the academic year. Until this point, neighborhood meetings were either poorly attended or nonexistent. This was true for both neighborhoods that relied on union staff’s initiative as well as those that attempted a more bottom-up approach. Three neighborhoods were almost totally disengaged. Meanwhile, attendance at bargaining and collective action team meetings flagged, in part because those meetings often felt uninspiring or inconsequential.

Some rank-and-file organizers began meeting and talking one-on-one and in very small groups with workers from different neighborhoods in an effort to build a core of cross-neighborhood stewards. One priority was engaging “organic leaders” from disengaged neighborhoods. Since we wanted more workers to take ownership of our workplace and union, we began with workers who were less habituated to staff-led decision-making. Within weeks, a new core developed, comprising about eight workers, three of whom were from previously disengaged neighborhoods. We also formed a group of about 15 rank-and-file neighborhood stewards and began sharing and discussing neighborhood organizing strategies and resources on WhatsApp.

Workers had no edit access to their own wall charts and could only leave comments. So we made our own chart, which decoupled strike-readiness from selfie commits. In the second half of March 2024, these rank-and-file leaders started strike assessments, focusing especially on three newly organized neighborhoods where staff had limited reach.

Our approach enabled us to gain traction within certain neighborhoods. As a result, it eventually became necessary to hash out our differences with the advocates of the selfie-based strike readiness plan. This led to an emergency meeting between rank-and-file leaders and the Local president, during which workers attempted to convince staff that we were ready to strike, whatever the selfie metrics indicated. We negotiated over the number of selfies that would trigger a strike authorization, ultimately compromising on a reduction from 270 to 170, or from 90 percent to approximately 56 percent of our bargaining unit.

Unfortunately, in the same meeting, we were less successful in winning over coworkers or staff to the idea of an indefinite strike. The staff proposal for a four-day “warning strike” over MarMon ultimately prevailed, hoping that the threat of a strike would win specific demands like back pay, better training provisions, and having masks in offices. Although unconvinced that this could force such concessions from the university, our new group oriented towards this action as a “practice strike” – i.e. a window to learn BU’s pressure points and tactics, as well as our areas of strength and weakness, in order to organize for an indefinite strike during the move-out window at the end of the semester. Within a mere week, led in large part by a surge in the newly organized neighborhoods, ResLife workers hit 92% assessment, 70% of whom were strike-ready, and another 12% leaning yes. The Local conducted our SAV, which passed comfortably: we were going on strike.

In hindsight, our approach had not adequately prepared for the realities of a strike. Our assessment of strike-readiness had fallen into the trap of getting as many Yes votes as possible at the cost of creating power-building spaces where workers could collectively build the necessary relationships, skills, and structures to navigate high-stress, high-stakes situations. There was no way we could critically discuss and respond to problems that arose in real time.

After the strike, rank-and-filers got together to discuss what we had accomplished, how we fell short, and where we were headed. The strike forced small victories. We began to receive masks at big meetings and our RA training the next academic year was much improved in terms of duration. By summertime, BU also provided air conditioning for all RAs and relocated summer RAs out of the notoriously stuffy rooms at Warren Towers. We had managed to strike roughly 90 percent of assigned shifts over the MarMon weekend. However, this overwhelming success was achieved, in part, by strike-ready workers swapping shifts with less confident workers. This, of course, was only possible because we were not on the long-term strike that we thought was necessary to win.

We also identified the picket line (combined with staff insistence that the strength of our strike could be gleaned from picket attendance) as a site of demoralization, alongside the pervasive feeling of just trying something disruptive and hoping that it might work, rather than formulating a defensible strategy based on a rigorous assessment of our leverage relative to our demands. Workers came away from this “warning” or “practice” strike less, rather than more, unified, coherent, and ready to fight. Our plan to organize for a subsequent indefinite strike was in tatters, and our experience defied the commonplace wisdom of successively escalatory action.

Finally, we reflected on the role played by union staff and considered possible ways of navigating our relationship with them differently in future. We discussed setting boundaries with them and crafted a memorandum that we then signed, presented to, and discussed with staffers. The memo emphasized that workers would maintain full control of our organizing strategy, timelines, goals, wall charts, and data. Staff were directed to refrain from repeatedly calling or texting us.

“I’VE NEVER SEEN THIS MUCH PARTICIPATION IN ALL MY TIME ORGANIZING”

By the end of the four-day MarMon strike, our major contract demands remained unmet and an agreement was nowhere in sight. Though much of the unit had turned over between the Spring and Summer semesters, a small core of committed rank-and-file organizers remained. Restrictive timelines regarding SAVs in the Local’s constitution made the prospect of launching a sanctioned strike incompatible with striking at the point of our highest leverage vis-a-vis the employer: namely, Fall move-in. Our core organizers decided therefore to organize towards a wildcat strike to begin on the first day of Fall semester move-in.^5^ Fortunately, the intensive RA training in August provided, in addition to much frustration with supervisors, an opportunity for RAs to discuss this plan.

During August’s RA 2024 training, core organizers called a general membership meeting that saw our largest attendance yet, with more than a third of the unit showing up. Importantly, there was a new energy and hunger in the room and this moment felt to workers like a high point in our campaign. In a vote, 94 percent of us agreed to start preparing for a move-in strike by talking with our coworkers who were not present. At the same time, these deliberations revealed concern about striking without support from the Local, as did a follow-up survey, filled by close to 80% of membership. However, the genuine swell of militant energy and collective deliberation from below was not lost on the Local’s staff or officers. Following a second meeting attended by more than half of the membership, one of them said, “I’ve never seen this much participation in all my time organizing.”

The conviction of workers pushing for immediate action even compelled the union to permit a constitutional amendment that would allow an SAV to pass quickly enough that we could strike at least part of move-in. The SAV stipulated that, in order to pass, we would need 80% of the entire unit to vote Yes and it is a testament to this swell of momentum that such an outcome was possible. We cleared this high bar and set out on strike. Here is the reflection of a core undergraduate organizer:

Even after participating in the MarMon strike, striking move-in felt wildly new, exciting, and empowering, although very challenging. The emotional rollercoaster lasted from strike preparations all the way through the strike itself. The morning of the walk-out, my racing heartbeat woke me up before my alarm could. I would regularly remind myself that even though fear and doubt would always seem more valid responses to the decision we were making, I was choosing to strike because I believed in the justice we were seeking, because I knew it was what was right and it would be worth it, and because I committed to myself and my coworkers that I would give it everything I could.

Throughout that day and each that followed, me and my coworkers exerted our collective power, took action, and formed new bonds of comradeship together. We stood by each other while we anxiously waited to be picked up by a strike train. Every chant I sang, every flyer I handed out, and every poster I attempted to put up was part of a larger struggle. I also fought for former coworkers, and every future and current 19-year-old RA who deserved better than the harassment my friends and I should have never faced. I even fought by doing TikTok dances in our ResLife polos with a friend I’d made just days before, in the most visible spot on campus, when we were too frustrated with each other to make another rushed decision.

We won the battles we faced simultaneously as individuals and collectively. We won as we met each other’s eyes when passing on the picket line. We won as security guards raised their fists and cheered with us as we walked out of campus’s largest dorm. And we won as students, parents, faculty and staff members, community members and leaders expressed their support through every email, tweet, and repost, through loud shouts of encouragement, through the moments they spent listening and calling on our behalf, even the smallest gestures of solidarity.

Notwithstanding such tireless efforts, confidence in the strike had begun to erode with the many sudden turns and lurches in the lead-up. Not a few who had previously agreed to strike pulled out. This was partly due to misinformation from Local staff, who were trying to rework restrictive internal policies to support our strike (we are the first RA unit in the Local). Core organizers were also under great pressure to make high-stakes decisions within a compressed time frame and tried to do so democratically. But the high tempo of informational and procedural changes, charged emotions, and clunky mass decision-making wore us out. Another challenge was that a large proportion of workers were brand new to the job, much less the union.

In the days that followed, ResLife workers went on what turned out to be a minority strike, with uneven numbers of workers withholding labor across neighborhoods during their move-in shifts. After the time lost in the back-and-forth with the Local, the strike ended up beginning on the fourth day of the week-long move-in and continued beyond it. Seven days into the strike, the university threatened to impose room and board charges for striking workers. Organizers, scrambling to respond, tried to assuage fears by saying workers would be more protected if more people struck. This was the wrong approach, especially as numbers dropped, because it divested workers of a sense of their own power when striking by sidelining genuine questions of strategy. It instead encouraged workers to find security in abstract metrics rather than to build structures, processes, and resources that would support a long-haul strike, one that might even have been powerful if concentrated in specific neighborhoods, despite relatively low overall numbers. There was widespread demoralization when some coworkers pulled out of the strike, creating a domino effect and the eventual collapse of the strike.

CONCLUSION

To workers’ surprise, BU increased their semesterly stipend offer from $1,000 to $1,700 after the fall move-in strike ended, despite its weaknesses. We think that the chaos and visibility of the strike meant that management, far from being unbothered, felt relieved that things did not get as disruptive as they might have. The many last-minute emergency meetings called by middle management, as well as the outbursts of various managers, suggested a workplace in panic. Although many of our shifts were successfully scabbed, our strikes caused logistical headaches for management because we do essential university labor in housing safely some 12,000 residents and patrons, who each pay upwards of $16,000 annually in room and board.

Importantly, both ResLife strikes occurred alongside a militant long strike undertaken by the university’s graduate workers. From March to October 2024, the BU Graduate Workers Union (BUGWU) ran the longest graduate strike in US history, pushing for demands such as a cost-of-living-adjustment tied to the rental market. When ResLife workers hit the picket, the university was also facing the prospect of another semester with BUGWU workers on strike. It is conceivable that the university, sensing this new worker militancy from RAs on the ground, was eager to settle the ResLife contract to foreclose the possibility of another strike like BUGWU’s. Less than a month after the RAs reached a tentative agreement, BU also made unusually quick concessions in a clear effort to reach a contract with BUGWU and end the strike. Their contract was eventually ratified in October.

Despite the persistent and frustrating condescension by our employer and, at least initially, our union staff, budding militancy within BU’s ResLife union delivered us to two strikes that pushed our Local and won us materially significant pay and compensation increases from the boss, as well as stronger protections and a relatively streamlined training program. From where we sit, the collective deliberation by rank-and-file workers, which dramatically changed the course of our campaign, was the real “educational moment,” impressing upon management and our Local staff certain lessons they won’t easily forget. After the strike, a staffer said to one of us that getting ResLife representation on the Local’s chapter executive board was critical to reforming the Local’s existing policies – clear recognition that we had something to teach the “old timers” as well.

Building up and layering this kind of militancy in both graduate and RA unions within the same university, in order to strategize and move in tandem, is a clear next step. While the connections between these struggles were glimpsed at BU, where some workers are members of both BUGWU and ResLife and where we share the same Local, we cannot claim to have fully developed the potential leverage of joint solidarity against the employer. This is no simple prospect, but appears newly in reach in the aftermath of our respective struggles, and might be pursued wherever undergrad and grad workers are in motion, whatever their organizational affiliation.

1 – See Notes From Below, Correspondences from the Upsurge, August 28, 2023, available at https://notesfrombelow.org/issue/correspondences-upsurge; Coalition Against Campus Debt, Lend and Rule: Fighting the Shadow Financialization of Public Universities (Philadelphia: Common Notions, 2024).

2 – For context, the university’s bargaining team included managers above our direct supervisor, who would receive reports on bargaining from above. Our direct supervisors, therefore, did not have direct access to bargaining sessions, and as a result, their understanding of negotiations was shaped heavily by management, especially as they were unwilling to consider our perspectives seriously.

3 – See Rich Barlow, “BU to Suspend Free Room and Meals for Striking Student RAs,” BU Today, September 5, 2024, https://www.bu.edu/articles/2024/suspended-free-room-and-meals-for-striking-student-ras.

4 – A comrade from the graduate worker union who sat in at a staff-led ResLife union meeting said he had not observed such condescension in a long time and felt he was in middle school again.

5 – The strike would be a “wildcat” insofar as we expected that it would not be authorized by the Local, even if it might be legally protected as concerted action under Article 7 of the NLRA, given that our demands were clearly “mandatory” subjects of bargaining and, this being our first contract, we had no pre-existing “no-strikes” provisions.

The post On for Young and Old: How Boston University’s Resident Assistants Pulled Off a Double Strike appeared first on Working Mass.

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submitted 5 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml
[-] antifa_ceo@lemmy.ml 3 points 5 days ago

I'll be out on the streets at my local protests this weekend to show solidarity with the Palestinians and to show we still are fighting for them.

I hope all of y'all will join me and everyone else. ✊

[-] antifa_ceo@lemmy.ml 5 points 6 days ago

Taking their trigger fingers is probably the nicest thing I'd do

5
How to organize a retail union (workerorganizing.org)
submitted 6 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

Wages for retail workers have decreased over the past three decades. It’s not for lack of money. In July 2025 alone, U.S. retail and food services sales reached over $726 billion. While CEOs and retail higher-ups rake in millions, the workers who make it all possible struggle to keep up with rising costs.

Unionizing your retail workplace can help push for much needed wage raises, protect against inconsistent scheduling and wage theft, and grant you and your co-workers collective bargaining power when advocating for your rights as a worker.

Talk to your retail co-workers

Unionizing begins with getting to know your co-workers. Chances are you aren’t the only one in your retail workplace with concerns or issues regarding your work environment.

Start low stakes conversations to get to know your co-workers. Ask about what issues are affecting them in and out of the workplace and bring up your own workplace gripes. They may already be exhibiting interest in pushing for safer conditions, or they may have a certain level of allegiance to upper management or the company. Either way, this is good information to have!

Don’t just try to turn every conversation into an organizing conversation right away, though: Build community with your co-workers to organically gauge common workplace issues and see which co-workers have skills that would be useful to a union organizing campaign or which co-workers may pose a threat to union building efforts.

Build a retail organizing committee

Create a small, close, and trusted group of fellow workers (often called an “organizing committee”) to chart your workplace: record what issues your co-workers are focused on, note who does or does not seem interested in unionizing, and make a plan to win your demands and what to do if your bosses retaliate (which they likely will try, legally or illegally).

It is crucial at this stage to educate yourself and others on the labor laws in your state and document any violations of these laws in your workplace. After you and your organizing committee have developed a list of demands and prepared for possible retaliation, it’s time to take necessary action to win your demands. Who has the power to make the workplace changes you’re looking for? What is the most effective way to convey these needs? These are questions with answers that may be specific to your workplace and state.

Fighting anti-union retaliation in your retail workplace

When unionizing your retail workplace, management will likely retaliate. Due to the undeniably weak labor laws in the U.S., managers and corporations openly and shamelessly use illegal union busting tactics.

The National Labor Relations Act (NLRA) is supposed to protect employees’ rights to unionize and ensure the illegality of employer interference; however, labor organizers have criticized many multi-billion dollar retail corporations like Starbucks, Amazon and Trader Joe’s for anti-union tactics. These can look like anything, like bribing workers to reject the union, terminating the employment of union activists and supporters, and threatening and following through on closing unionized facilities.

These companies and many others have also been caught firing managers who were not deemed anti-union enough, utilizing employee data surveys and covert surveillance to gather data on possible union activity, and even partnering with entire “union avoidance” law firms in an attempt to work around the rights of employees. Amazon alone spent $4.3 million in 2021 on anti-union consultants, holding mandatory meetings where employees endured sitting through anti-union propaganda in the run-up to union elections! Although Amazon has received pushback legally and publicly for some of those cases, these types of insidious union busting tactics are being used by employers and corporations all over the country.

Wage theft and the targeting of retail workers

Retail workers are especially affected by wage theft. This includes stolen tips, illegal paycheck deductions, unpaid overtime, withholding paychecks and making employees work through breaks. As recently as 2017, researchers calculated that employers steal at least $15 billion from workers annually simply by paying less than the minimum wage.

Unfortunately, when it comes to filing a complaint against your employer for violations of your rights as a worker, the options are somewhat becoming more difficult to achieve. With the Trump administration’s continuous interference with the power of the National Labor Relations Board (NLRB) along with other agencies such as the Equal Employment Opportunity Commission (EEOC), a lot of their ability to make rulings has been stripped away.

However, no administration can take away our right to organize on the job: as Jennifer Abruzzo, the recently dismissed general counsel of the NLRB, said in January, if the NLRB doesn’t fulfill its duty to defend workers’ rights, “I expect that workers with assistance from their advocates will take matters into their own hands in order to get the well-deserved dignity and respect in the workplace, as well as a fair share of the significant value they add to their employers’ operations.”

Recent retail workplace organizing wins

In 2024, 400 Macy’s employees across three stores unionized with the United Food and Commercial Workers (UFCW), which represents over 50,000 U.S. workers. They fought for and won better safety conditions and higher pay, including the highest signing bonus in the country. A majority of Macy’s workers are women and people of color who had been decades-long loyal employees, but the company didn’t recognize their worth until workers made them.

In March 2025, three Barnes & Noble stores across New York City announced the signing of their first union contracts, establishing higher standards for safety, wages, and healthcare for their union members. These union contracts collectively cover over 200 workers, including the flagship Union Square location which is below the corporate headquarters. Another 10,000 Kroger workers struck in February, and now they’re winning amazing bargaining demands. Amazon workers all over the world have been striking and pushing back against the company’s unfair labor practices and winning small but powerful union elections from Italy to Canada to Staten Island.

First steps to build a retail union

The fight for adequate representation is hard, but never impossible, and having a strong union behind you for support when advocating yourself is often crucial when up against management and corporate greed. Reach out to an EWOC organizer to unionize your workplace, and start the fight for your rights today!

7
submitted 6 days ago by antifa_ceo@lemmy.ml to c/socialism@lemmy.ml

cross-posted from: https://lemmy.ml/post/36960448

Gil S critiques Leipold’s Citizen Marx, arguing it does not take Marx’s republican goals seriously enough

Gil Schaeffer

There is no longer any doubt that Marx’s conception of socialism was democratic republican through and through. Hal Draper and Richard N. Hunt made this claim in the 1960s and 1970s, and Bruno Leipold builds on and further substantiates their original insights in Citizen Marx. So this review will not be directed at those holdouts on the left who refuse to acknowledge these historical findings. Mike Macnair’s review of Citizen Marx in Jacobin took care of that. My focus will be on the three different versions of a social republic that Marx constructed at different points in his political career and the implications of each for us today.

MUG members have been studying and discussing Bruno Leipold’s writings for a number of years. His 2020 essay, “Marx's Social Republic,” is in the MUG Reader, and Citizen Marx has been a subject of debate on the MUG Discord since it was published late last year. But for those not already familiar with Leipold’s writings, it is necessary to understand from the start that the “social” in Leipold’s “Marx’s Social Republic” does not refer to socialism or to some set of social policies that must be implemented for a republic to qualify as a “social republic.” That is what Marx meant by a “social republic” in The Class Struggles in France (1850), but that is not what the “social” in “social republic” stands for in The Civil War in France (1871) or in Citizen Marx. As Leipold explains:

Much of The Civil War in France is taken up with a moving defense of the Commune’s actions and corresponding condemnation of the atrocities committed by the Versailles government. But its theoretical appeal comes from its third section, where Marx gave a glowing endorsement of the Commune’s political institutions and identified them as the appropriate political form to bring about a socialist society. In one of many statements of this core idea, Marx argued that ‘the Communal Constitution would . . . serve as a lever for uprooting the economical foundations upon which rests the existence of classes, and therefore of class rule.’ It was this political breakthrough that Marx thought was the signal contribution of the Commune rather than any of its social reforms. He maintained that ‘The great social measure of the commune was its own working existence’ and what few ‘special measures’ it had introduced (such as the abolition of night work and workplace fines) flowed precisely from it being ‘a government of the people by the people.’ Or, as he otherwise summarized it, ‘the actual “social” character of their Republic consists only in this, that workmen govern the Paris Commune!’....(pp. 355-6)

For Marx, the social republic of the Commune was ‘social’ not because it was a socialist economy but because it had the right political and constitutional features to reach it…. (p.356)

Leipold continues:

This represents an important shift from Marx’s usage of ‘social republic’ in his 1848 writings. To return to the three aspects of a republic we outlined in Chapter 4 [p. 221], Marx there understood a ‘social republic’ to mean either (i) workers forming the governing class in a republic or (ii) that the economy of the republic was a socialist one. There was no sense in his 1848 writings that a social republic referred to (iii) a republic with a constitution that was particularly suited to maintaining or bringing about those first two aspects. By comparison, in his 1871 writings on the Commune, Marx explicitly dropped the economic meaning he attached to a social republic, while continuing to use it to refer to the working class being the governing class….(356-7)

Leipold’s comments are accurate in three important ways, but seriously misleading in another. First, it is true that Marx thought the Commune was “social” because of its constitutional structure and working-class governing composition, even though it did not implement major economic and social reforms, much less socialism. Second, Marx’s use of the word “social” to apply to constitutional structure rather than economic and social policies was a change from [most] of his writings on the 1848 French Revolution. Third, the addition of the category of constitutional structure in his writings on the Commune means Marx began to analyze the nature of republics from three different angles: constitutional structure, governing class composition, and the content of social policy, rather than from just the two angles of governing class composition and social policy. The misleading part is that Marx did in fact discuss the “social” character of democratic constitutions in his writings on the 1848 French and German Revolutions and the Chartists, but Leipold considers these earlier constitutional discussions “bourgeois” in contrast to the genuine working-class character of the Communal Constitution. Why?

Marx and Engels on the Working-Class Character of Universal Suffrage, 1846-52

Leipold’s review of Marx’s and Engels’ writings on universal suffrage begins with Chartism (pp. 245-6):

In addition to civic freedoms, the other key political institution of the bourgeois republic that Marx saw as a critical weapon in the struggle for communism was manhood suffrage (which he refers to as ‘universal’ suffrage). Though universal (manhood) suffrage might initially lead to the rule of the bourgeoisie (as it had in the Second [French] Republic), Marx was confident that its introduction would eventually lead to the working class coming to political power, especially once it had become the majority of the population and properly organized itself. That was particularly pronounced in his and Engels’s lavish praise of Chartism. We saw in chapter 3 [p. 170] that in 1846 they had already aligned themselves with its goal of ‘a democratic reconstruction of the Constitution upon the basis of the People’s Charter,’ by which the working class ‘will become the ruling class of England’...That enthusiasm continued once they were both exiled to Britain [after the 1848 revolutions]. Marx argued that since ‘the proletariat forms the large majority of the population . . . ​Universal Suffrage is the equivalent for political power for the working class of England.’ Marx is so sure of this consequence that he asserts that universal suffrage’s ‘inevitable result here is the political supremacy of the working class.’ He places such importance on this political goal that he even holds that achieving universal suffrage would ‘be a far more socialistic measure than anything which has been honoured with that name on the Continent.’ Engels similarly proclaimed that the English working class had no ‘guarantee for bettering their social position unless by Universal Suffrage, which would enable them to seat a Majority of Working Men in the House of Commons.’

Leipold immediately follows with a catalogue of Marx and Engels’ similar comments on the importance of universal suffrage in France (pp. 246-7):

Marx and Engels’s confidence in universal (manhood) suffrage similarly extended to France (though its less advanced class composition meant they thought that universal suffrage would initially bring a broader popular coalition of proletarians, peasants, and petty bourgeoisie to power). Particularly emblematic for them were the important by-elections of 10 March 1850, in which left-wing Montagnard candidates won several important victories despite repressive measures against them. Marx and Engels saw the elections as a prime example of how universal (manhood) suffrage would necessarily lead to a continual expansion of political power for the left….

The 10 March elections were indeed a severe political shock to the party of order, who concluded that the Second Republic’s brief experiment with universal (manhood) suffrage was too dangerous to continue. They introduced a number of technical measures on 31 May 1850 that effectively excluded much of the working class and limited the franchise to two-thirds of its previous size. Marx saw in this further confirmation of the threat universal (manhood) suffrage posed to the bourgeoisie, commenting that on ‘March 10 universal suffrage declared itself directly against the rule of the bourgeoisie; the bourgeoisie answered by outlawing universal suffrage.’ The experience had shown that though ‘[b]ourgeois rule is the outcome and result of universal suffrage, . . . ​is the meaning of the bourgeois constitution,’ their democratic commitment crumbles the ‘moment that the content of this suffrage, of this sovereign will, is no longer bourgeois rule.’

and then Germany (p. 247):

For Marx, the bourgeoisie’s retreat from universal (manhood) suffrage captured the central tension of the bourgeois republic—that it tried to reconcile political equality with social inequality, i.e., representative democracy in the political sphere and capitalism in the economic. In a striking and under-appreciated passage in Die Klassenkämpfe in Frankreich, he argued that,

The fundamental contradiction of this constitution [the bourgeois republic], however, consists in the following: the classes whose social slavery the constitution is to perpetuate, proletariat, peasantry, petty bourgeoisie, it puts in possession of the political power through universal suffrage. And from the class whose old social power it sanctions, the bourgeoisie, it withdraws the political guarantees of this power. It forces the political rule of the bourgeoisie into democratic conditions, which at every moment help the hostile classes to victory and jeopardize the very foundations of bourgeois society….

Why Does Leipold Believe Universal Suffrage is Bourgeois?

Marx’s characterization of the Charter as “socialistic,” even though its demands were purely political, seems similar to his characterization of the Communal Constitution as “social.” But Leipold sees a fundamental difference between the two. In an extended discussion (pp. 241-50), Leipold explains why Marx’s confidence in the Chartist version of a democratic republic was “too optimistic”:

Marx’s account of the ideological and political advantages to the working class of the bourgeois republic’s civic freedoms and democratic suffrage is an important counter to some of the tired antidemocratic stereotypes of Marx’s thought. Marx was evidently supportive of their introduction and very optimistic about their eventual consequences. The irony is that Marx may in fact have been too optimistic. More extensive experience with bourgeois republics than Marx had access to produces a less encouraging picture. On the ideological front, Marx certainly makes a plausible case that a republic would sweep away some of the ideological protection provided by a monarchy. But he also underestimates the degree to which bourgeois republics could and would develop their own ideological safeguards. The removal of formal political and legal inequalities might help focus struggle on continuing social inequalities, but it can also make those social inequalities appear to be the result of individual talent and effort. Generations of twentieth-century Marxists have, of course, traced the myriad ways in which ideological legitimation and pacification in bourgeois republics is maintained through the cultural sphere. Moreover, the political structures of a republic can themselves provide a useful ideological shield, particularly the status that comes from being a regime elected by the people. (p. 248)

In the above passage, Leipold is no longer discussing what Marx thought representative democracy would produce, but what Leipold thinks it has produced—a “bourgeois republic” that combines a constitutional representative democracy with the continuing rule of the bourgeoisie. This disappointing result leads Leipold to conclude:

In Marx’s eagerness to distinguish himself from the various antipolitical socialisms, he overlooked some of the more radical insights on representation and political participation from his own early republicanism. In taking much of the political structure of the bourgeois republic as given and advocating for the working class to take power within its strictures, Marx might also be seen to have insufficiently developed a key aspect of his own 1848 constitutional analysis—that the bourgeois republic was constitutionally set up to ensure bourgeois rule. That insight might have led to the conclusion that if the working class was to emancipate itself socially, it would require its own republic, with a more radically democratic constitution. (p. 250)

That “more radically democratic constitution” was the Commune, which in Marx’s account included the democratic election of representatives, like the Charter, but went further and specified that representatives should be bound by specific instructions from the electorate, subject to recall, and serve short terms. Marx also specified that the legislature should carry out the executive functions of the state; members should be paid workmen’s wages; and all judges, administrators, militia, and police officials should also be elected and subject to recall. In Leipold’s view, Marx’s writings on the Commune, after two decades dedicated to the problems of “bourgeois republics,” marked a return to his earlier (1843) theory of "True Democracy,” a concept that combined modern representative electoral democracy with elements of direct democracy drawn from Rousseau and the Athenian polis. (pp. 109-18)

Two Flaws in Leipold’s Analysis

I have two major disagreements with Leipold’s analysis:

  1. The Commune in reality never functioned according to the ideal that Marx constructed in The Civil War in France. Leipold recognizes that Marx exaggerated the Commune’s accomplishments but retains Marx’s ideal of the Commune as a model for current politics because he believes the version of democratic republicanism represented by the Chartists has been achieved but has failed; and

  2. We can only assume Leipold believes the United States is one of those representative democracies because he says nothing to the contrary. Using the three dimensions for analyzing republics outlined above, it seems Leipold thinks the US has a democratic constitutional structure combined with a bourgeois governing class overseeing bourgeois social policies. But the US has never had a democratic constitution. For that reason, the traditional Chartist goal of universal and equal suffrage in elections to a single legislature is still relevant in the US and should not be denigrated as a bourgeois stricture. (Though we have learned since the Chartists that proportional representation in multi-member districts is a much better system than Britain’s single-member districts.)

Here is what Leipold has to say about Marx’s exaggerations:

Marx’s account of these political institutions—supposedly based on the Commune—did not always correspond to what the Commune had in fact implemented. The discrepancy might partly be explained by his imperfect access to information from Paris. But the more pertinent explanation lies in that Marx was not trying to provide ‘an account of what the Commune was, but of what it might have become.’ With The Civil War in France, Marx was making a political intervention into how the Commune should be interpreted. With anarchists, Blanquists, radical republicans, and even Comtean Positivists vying to appropriate the Commune, Marx wanted to stamp his own account on what it implied for radical politics. That meant highlighting those aspects that he endorsed and seizing on tendencies that he believed should be developed in future revolutionary iterations. (pp. 361-2)

One example of Marx’s exaggeration is the claim that the Commune paid its officials only “workmen’s wages”:

The Commune had in fact only limited the salaries of public officials to a maximum of 6,000 francs a year when workers (in 1871) earned about 5 francs a day, giving them roughly 1,500 a year. Marx was aware of the actual figures, so his bending of the facts was a deliberate exaggeration of what the Commune had in fact achieved (an already radical step), in the direction of what he hoped future communist regimes would do. (pp. 382-3).

Another example is Marx’s omission of the Commune’s provision that officials might be appointed after competitive examinations rather than only by election:

Marx’s repeated call for all public officials to be ‘elective, responsible, and revocable’ can be seen as a pithy formulation of this demand. But Marx’s account also subtly departs (perhaps deliberately so) from the Commune’s declaration by omitting its specification that public officials might be appointed ‘by election or competitive examination.’ (p. 381)

Marx himself gave a considerably more modest assessment of the Commune’s accomplishments ten years later, a period during which he continued to support the demand for universal and equal suffrage:

[A]part from the fact that this was merely the rising of a town under exceptional conditions, the majority of the Commune was in no sense socialist, nor could it be. With a small amount of sound common sense, however, they could have reached a compromise with Versailles useful to the whole mass of the people -- the only thing that could be reached at the time. The appropriation of the Bank of France alone would have been enough to dissolve all the pretensions of the Versailles people in terror, etc., etc. (Marx to Domela Nieuwenhuis, 2/22/1881)

The Commune survived for only two months while under siege by a much more powerful military force. Everyone must draw their own conclusions about the Commune’s actual accomplishments and how successful its vision of democracy would have been had it survived and then been integrated into a larger republic encompassing all of France. My judgment is that the Commune has been over-romanticized, not least by Marx himself, and any realistic present-day attempt to implement Marx’s proposals for deprofessionalization and citizen participation depends on first winning the battle for universal and equal suffrage.

Next to Last Words

For the reasons given above, Citizen Marx is not a politically useful book for us in the United States. It takes no notice of the undemocratic structure of our constitutional system and dismisses universal and equal suffrage as a bourgeois ploy designed for ideological pacification.

Leipold’s historical accounts of the French and German Revolutions of 1848 are interesting and informative, but Citizen Marx is not a comprehensive chronological narrative like Richard N. Hunt’s The Political Ideas of Marx and Engels. The history in Citizen Marx is selective and deployed mainly as a vehicle to illustrate Leipold’s particular conception of political theory, which is derived from an academic circle formed around the study of Machiavelli’s republicanism. This strand of republicanism is elitist in its origins and differs from the equal liberty form of democratic republicanism created by the Levellers during the English Civil War. It has little or nothing to offer to our democratic socialist movement, but for those curious about what is currently going on in this academic arena, a few additional comments follow.

Leipold’s Republican Theory

Leipold’s conception of republicanism is derived from the “foundational works [of J. G. A. Pocock, Philip Pettit, and Quentin Skinner] that unearthed the buried history of the tradition [in Machiavelli and English ‘commonwealthmen’ like Harrington and Sydney] and established it as the thriving field of study that exists today.” (quote, p. 17; citation of foundational works and the buried tradition, fn 58, p. 17) This is an odd intellectual project to draw from because these authors, although they criticize the Lockean liberal/market notion of “freedom as noninterference,” share with market liberals a suspicion of what Pettit calls “populist democracy” and generally agree with traditional constitutional separation-of-power arguments favoring safeguards against an excess of democracy. And, to the best of my knowledge, all of these authors classify the US as a democracy.

It’s not as if a general theory of freedom as nondomination is wrong, but that general theory needs to be concretized by commitments to specific political goals and institutional forms. Pettit et al. generally think modern liberal “democracies” just need nudges and reforms. Leipold is for nondomination in the ideal form of the Paris Commune and thinks universal suffrage is bourgeois. I’m for the Leveller-Paine-Rights of Man-Chartist-US Radical Republican theory of nondomination that focuses on first establishing universal and equal suffrage as the precondition for the longer-term aim of maximizing the spread of democracy into all other political, social, and economic institutions. Engels invokes this third republican tradition in the following passage. It was the strongest influence on Marx and Engels’s political thinking and the tradition we should continue today:

In October 1846, while disseminating his own tactical ideas among the German artisans in Paris, Engels defined the proper road to communism as a ‘forcible democratic revolution.’ A month later, in an article chastising the French democrat Alphonse de Lamartine for proposing indirect elections, Engels appealed to the legendary Constitution of 1793: ‘The principles, indeed, of social and political regeneration have been found fifty years ago. Universal suffrage, direct election, paid representation— these are the essential conditions of political sovereignty. Equality, liberty, fraternity— these are the principles which ought to rule in all social institutions.’ (Hunt, The Political Ideas of Marx and Engels, vol. 1, p. 136)

Are the Chains of Capitalist Economic Domination Visible or Invisible?

Leipold also has a chapter on economic domination titled “Chains and Invisible Threads,” which reviews Marx’s writings on wage slavery. But there is an anomaly in Leipold’s account and Marx’s theory that Leipold does not clarify. It involves the fact that wage workers themselves and other social observers understood the nature of wage slavery years before Marx and Engels entered politics. Leipold cites E. P. Thompson’s The Making of the English Working Class and quotes from the writings of Felicite de Lamennais as evidence for the existence of this common understanding:

Lamennais in his hugely popular 1839 pamphlet De l'esclavage Moderne (On Modern Slavery)...argued that their reliance on wages to survive… meant that between ‘the capitalist and the proletarian, therefore, almost the same actual relations exist as between the master and the slave in ancient societies.’ Though proletarians enjoyed the freedom to sell their labor, which Lamennais considered ‘an immense advantage over the ancient slave,’ the proletarian’s dependency on a capitalist meant that ‘this freedom is only fictitious.’ (pp. 29-30)

Of course, Marx took up the concept of wage slavery and subjected it to minute analysis in Capital, but the anomaly is that Marx characterized these wage relations as “invisible”:

‘The Roman slave was held by chains; the wage-laborer is bound to his owner by invisible threads.’ (Citizen Marx, p. 15, 304, 315).

Leipold chooses Marx’s characterization of invisible threads as the title of his chapter, even though he cites other evidence in the same chapter that the constraints of the wage-labor relationship were apparent to many workers and other social observers. How did an understanding of wage slavery that was once commonplace become invisible? Did it actually become invisible, or was Marx exaggerating? Or perhaps his argument was aimed instead at a particular part of the working class that was not as politically advanced as those workers who could see capitalism’s chains?

Partial answers to these questions are that Marx did exaggerate for dramatic and political effect (whether he was aware of it or not), and his argument was in part aimed at English trade unionists and French Proudhonists in the First International who proposed inadequate solutions for wage slavery. But the fact is, there were always advanced parts of the working class who were never duped by capitalist notions of freedom and continued to believe in the necessity of democracy and socialism. It was these advanced workers and their representatives who created the Commune and the later Marxist political parties.

The belief that something invisible in the wage labor relationship was uncovered by Marx is questionable and is generally associated today with the further belief that capitalists maintain their rule by ideological mystification of the working class through cultural mechanisms, a belief Leipold also holds. Such beliefs and theories, in my opinion, are part of a larger “dominant ideology thesis” that shifts the main responsibility for the weakness and disorganization of the US left from intellectuals who fail to see the political importance of our undemocratic political system onto a working class supposedly blind to its own enslavement.

Universal and Equal Suffrage Is Not Part of the Old State Machinery

The Civil War in France is famous for Marx's declaration that “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes;” and Leipold repeats it several times in Citizen Marx. Marx and Engels reemphasized this point in their 1872 Preface to a new edition of the Manifesto, saying they would now want to change the text of a revised Manifesto if it had not already become a historical document which they no longer had any right to alter. These remarks have been taken by many, including Leipold, to be a self-criticism by Marx and Engels of their own previously held views on the state and revolutionary strategy. Here are Leipold’s comments:

Marx himself recognized that this insight—that the state needed to be fundamentally transformed—represented a shift in his own thinking. When the Manifest der Kommunistischen Partei was republished in 1872, Marx and Engels made sure that this insight was reflected in a new preface:

In view of the practical experience gained, first in the February Revolution, and then, even more so, in the Paris Commune, where the proletariat for the first time held political power for two whole months, this program has in places become antiquated. Particularly, the Commune delivered the proof that “the working class cannot simply lay hold of the ready-made State machinery, and wield it for its own purposes.”

Marx and Engels’s public admission that they had been mistaken in their earlier political program is a rare example of explicit self-criticism and self-correction (especially in the case of Marx, who was not usually given to such reflective displays). Marx clearly thought the Commune was a historical breakthrough important enough for him to publicly revise his views. (pp. 358-9)

This interpretation is wrong.

The strongest evidence that Marx’s views on the state had not changed is his April 1871 Letter to Kugelman, where he recalled his statement in The Eighteenth Brumaire (1852) that “the next attempt of the French revolution will be no longer, as before, to transfer the bureaucratic-military machine from one hand to another, but to smash it.” If Marx had always believed the bureaucratic-military machine had to be smashed, who did not? In The Civil War in France, Marx identifies the bourgeois revolutions of 1830 and 1848 as instances of the transfer of the machine rather than its destruction. Marx was only referring to previous bourgeois revolutions, not working-class revolutions, because there hadn’t been any. Only the Commune, the first working-class republic, was able to destroy it for a short time. But within the Commune itself, there were elements who, prior to the establishment of the Commune, did advocate seizing the old state machinery and using it. Marx only alludes to these elements obliquely in The Civil War in France, but Engels explains in his 1891 Introduction that

The members of the Commune were divided into a majority of the Blanquists, who had also been predominant in the Central Committee of the National Guard…. The great majority of the Blanquists at that time were socialist only by revolutionary and proletarian instinct…And did the opposite of what the doctrines of their school prescribed [which was to seize centralized state power themselves and impose a temporary dictatorship of an elite few].

Marx and Engels’s criticism was aimed at the Blanquists, not themselves.

Leipold’s particular twist on the “Marx and Engels were criticizing themselves” interpretation involves defining universal and equal suffrage retrospectively as bourgeois, a position never held by Marx and Engels themselves after the mid-1840s. Leipold rejects the Chartist universal and equal suffrage model of the social republic and focuses instead on the largely unrealized Communal ideal of imperative mandates, elections of officials, and recall, even though the latter are impossible without the former.

We in the US have to choose which parts of Marx's writings on democracy we should emphasize: his and Engels's lifelong advocacy of universal and equal representation in a single legislative body or his more speculative projections of what he hoped maximum citizen participation might look like in the future after the battle for democracy had been won. Leipold focuses on the speculative projections, apparently because he thinks universal and equal suffrage already exists. I disagree. Winning universal and equal suffrage is still our first priority.

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submitted 6 days ago by antifa_ceo@lemmy.ml to c/dsa@lemmy.ml

Gil S critiques Leipold’s Citizen Marx, arguing it does not take Marx’s republican goals seriously enough

Gil Schaeffer

There is no longer any doubt that Marx’s conception of socialism was democratic republican through and through. Hal Draper and Richard N. Hunt made this claim in the 1960s and 1970s, and Bruno Leipold builds on and further substantiates their original insights in Citizen Marx. So this review will not be directed at those holdouts on the left who refuse to acknowledge these historical findings. Mike Macnair’s review of Citizen Marx in Jacobin took care of that. My focus will be on the three different versions of a social republic that Marx constructed at different points in his political career and the implications of each for us today.

MUG members have been studying and discussing Bruno Leipold’s writings for a number of years. His 2020 essay, “Marx's Social Republic,” is in the MUG Reader, and Citizen Marx has been a subject of debate on the MUG Discord since it was published late last year. But for those not already familiar with Leipold’s writings, it is necessary to understand from the start that the “social” in Leipold’s “Marx’s Social Republic” does not refer to socialism or to some set of social policies that must be implemented for a republic to qualify as a “social republic.” That is what Marx meant by a “social republic” in The Class Struggles in France (1850), but that is not what the “social” in “social republic” stands for in The Civil War in France (1871) or in Citizen Marx. As Leipold explains:

Much of The Civil War in France is taken up with a moving defense of the Commune’s actions and corresponding condemnation of the atrocities committed by the Versailles government. But its theoretical appeal comes from its third section, where Marx gave a glowing endorsement of the Commune’s political institutions and identified them as the appropriate political form to bring about a socialist society. In one of many statements of this core idea, Marx argued that ‘the Communal Constitution would . . . serve as a lever for uprooting the economical foundations upon which rests the existence of classes, and therefore of class rule.’ It was this political breakthrough that Marx thought was the signal contribution of the Commune rather than any of its social reforms. He maintained that ‘The great social measure of the commune was its own working existence’ and what few ‘special measures’ it had introduced (such as the abolition of night work and workplace fines) flowed precisely from it being ‘a government of the people by the people.’ Or, as he otherwise summarized it, ‘the actual “social” character of their Republic consists only in this, that workmen govern the Paris Commune!’....(pp. 355-6)

For Marx, the social republic of the Commune was ‘social’ not because it was a socialist economy but because it had the right political and constitutional features to reach it…. (p.356)

Leipold continues:

This represents an important shift from Marx’s usage of ‘social republic’ in his 1848 writings. To return to the three aspects of a republic we outlined in Chapter 4 [p. 221], Marx there understood a ‘social republic’ to mean either (i) workers forming the governing class in a republic or (ii) that the economy of the republic was a socialist one. There was no sense in his 1848 writings that a social republic referred to (iii) a republic with a constitution that was particularly suited to maintaining or bringing about those first two aspects. By comparison, in his 1871 writings on the Commune, Marx explicitly dropped the economic meaning he attached to a social republic, while continuing to use it to refer to the working class being the governing class….(356-7)

Leipold’s comments are accurate in three important ways, but seriously misleading in another. First, it is true that Marx thought the Commune was “social” because of its constitutional structure and working-class governing composition, even though it did not implement major economic and social reforms, much less socialism. Second, Marx’s use of the word “social” to apply to constitutional structure rather than economic and social policies was a change from [most] of his writings on the 1848 French Revolution. Third, the addition of the category of constitutional structure in his writings on the Commune means Marx began to analyze the nature of republics from three different angles: constitutional structure, governing class composition, and the content of social policy, rather than from just the two angles of governing class composition and social policy. The misleading part is that Marx did in fact discuss the “social” character of democratic constitutions in his writings on the 1848 French and German Revolutions and the Chartists, but Leipold considers these earlier constitutional discussions “bourgeois” in contrast to the genuine working-class character of the Communal Constitution. Why?

Marx and Engels on the Working-Class Character of Universal Suffrage, 1846-52

Leipold’s review of Marx’s and Engels’ writings on universal suffrage begins with Chartism (pp. 245-6):

In addition to civic freedoms, the other key political institution of the bourgeois republic that Marx saw as a critical weapon in the struggle for communism was manhood suffrage (which he refers to as ‘universal’ suffrage). Though universal (manhood) suffrage might initially lead to the rule of the bourgeoisie (as it had in the Second [French] Republic), Marx was confident that its introduction would eventually lead to the working class coming to political power, especially once it had become the majority of the population and properly organized itself. That was particularly pronounced in his and Engels’s lavish praise of Chartism. We saw in chapter 3 [p. 170] that in 1846 they had already aligned themselves with its goal of ‘a democratic reconstruction of the Constitution upon the basis of the People’s Charter,’ by which the working class ‘will become the ruling class of England’...That enthusiasm continued once they were both exiled to Britain [after the 1848 revolutions]. Marx argued that since ‘the proletariat forms the large majority of the population . . . ​Universal Suffrage is the equivalent for political power for the working class of England.’ Marx is so sure of this consequence that he asserts that universal suffrage’s ‘inevitable result here is the political supremacy of the working class.’ He places such importance on this political goal that he even holds that achieving universal suffrage would ‘be a far more socialistic measure than anything which has been honoured with that name on the Continent.’ Engels similarly proclaimed that the English working class had no ‘guarantee for bettering their social position unless by Universal Suffrage, which would enable them to seat a Majority of Working Men in the House of Commons.’

Leipold immediately follows with a catalogue of Marx and Engels’ similar comments on the importance of universal suffrage in France (pp. 246-7):

Marx and Engels’s confidence in universal (manhood) suffrage similarly extended to France (though its less advanced class composition meant they thought that universal suffrage would initially bring a broader popular coalition of proletarians, peasants, and petty bourgeoisie to power). Particularly emblematic for them were the important by-elections of 10 March 1850, in which left-wing Montagnard candidates won several important victories despite repressive measures against them. Marx and Engels saw the elections as a prime example of how universal (manhood) suffrage would necessarily lead to a continual expansion of political power for the left….

The 10 March elections were indeed a severe political shock to the party of order, who concluded that the Second Republic’s brief experiment with universal (manhood) suffrage was too dangerous to continue. They introduced a number of technical measures on 31 May 1850 that effectively excluded much of the working class and limited the franchise to two-thirds of its previous size. Marx saw in this further confirmation of the threat universal (manhood) suffrage posed to the bourgeoisie, commenting that on ‘March 10 universal suffrage declared itself directly against the rule of the bourgeoisie; the bourgeoisie answered by outlawing universal suffrage.’ The experience had shown that though ‘[b]ourgeois rule is the outcome and result of universal suffrage, . . . ​is the meaning of the bourgeois constitution,’ their democratic commitment crumbles the ‘moment that the content of this suffrage, of this sovereign will, is no longer bourgeois rule.’

and then Germany (p. 247):

For Marx, the bourgeoisie’s retreat from universal (manhood) suffrage captured the central tension of the bourgeois republic—that it tried to reconcile political equality with social inequality, i.e., representative democracy in the political sphere and capitalism in the economic. In a striking and under-appreciated passage in Die Klassenkämpfe in Frankreich, he argued that,

The fundamental contradiction of this constitution [the bourgeois republic], however, consists in the following: the classes whose social slavery the constitution is to perpetuate, proletariat, peasantry, petty bourgeoisie, it puts in possession of the political power through universal suffrage. And from the class whose old social power it sanctions, the bourgeoisie, it withdraws the political guarantees of this power. It forces the political rule of the bourgeoisie into democratic conditions, which at every moment help the hostile classes to victory and jeopardize the very foundations of bourgeois society….

Why Does Leipold Believe Universal Suffrage is Bourgeois?

Marx’s characterization of the Charter as “socialistic,” even though its demands were purely political, seems similar to his characterization of the Communal Constitution as “social.” But Leipold sees a fundamental difference between the two. In an extended discussion (pp. 241-50), Leipold explains why Marx’s confidence in the Chartist version of a democratic republic was “too optimistic”:

Marx’s account of the ideological and political advantages to the working class of the bourgeois republic’s civic freedoms and democratic suffrage is an important counter to some of the tired antidemocratic stereotypes of Marx’s thought. Marx was evidently supportive of their introduction and very optimistic about their eventual consequences. The irony is that Marx may in fact have been too optimistic. More extensive experience with bourgeois republics than Marx had access to produces a less encouraging picture. On the ideological front, Marx certainly makes a plausible case that a republic would sweep away some of the ideological protection provided by a monarchy. But he also underestimates the degree to which bourgeois republics could and would develop their own ideological safeguards. The removal of formal political and legal inequalities might help focus struggle on continuing social inequalities, but it can also make those social inequalities appear to be the result of individual talent and effort. Generations of twentieth-century Marxists have, of course, traced the myriad ways in which ideological legitimation and pacification in bourgeois republics is maintained through the cultural sphere. Moreover, the political structures of a republic can themselves provide a useful ideological shield, particularly the status that comes from being a regime elected by the people. (p. 248)

In the above passage, Leipold is no longer discussing what Marx thought representative democracy would produce, but what Leipold thinks it has produced—a “bourgeois republic” that combines a constitutional representative democracy with the continuing rule of the bourgeoisie. This disappointing result leads Leipold to conclude:

In Marx’s eagerness to distinguish himself from the various antipolitical socialisms, he overlooked some of the more radical insights on representation and political participation from his own early republicanism. In taking much of the political structure of the bourgeois republic as given and advocating for the working class to take power within its strictures, Marx might also be seen to have insufficiently developed a key aspect of his own 1848 constitutional analysis—that the bourgeois republic was constitutionally set up to ensure bourgeois rule. That insight might have led to the conclusion that if the working class was to emancipate itself socially, it would require its own republic, with a more radically democratic constitution. (p. 250)

That “more radically democratic constitution” was the Commune, which in Marx’s account included the democratic election of representatives, like the Charter, but went further and specified that representatives should be bound by specific instructions from the electorate, subject to recall, and serve short terms. Marx also specified that the legislature should carry out the executive functions of the state; members should be paid workmen’s wages; and all judges, administrators, militia, and police officials should also be elected and subject to recall. In Leipold’s view, Marx’s writings on the Commune, after two decades dedicated to the problems of “bourgeois republics,” marked a return to his earlier (1843) theory of "True Democracy,” a concept that combined modern representative electoral democracy with elements of direct democracy drawn from Rousseau and the Athenian polis. (pp. 109-18)

Two Flaws in Leipold’s Analysis

I have two major disagreements with Leipold’s analysis:

  1. The Commune in reality never functioned according to the ideal that Marx constructed in The Civil War in France. Leipold recognizes that Marx exaggerated the Commune’s accomplishments but retains Marx’s ideal of the Commune as a model for current politics because he believes the version of democratic republicanism represented by the Chartists has been achieved but has failed; and

  2. We can only assume Leipold believes the United States is one of those representative democracies because he says nothing to the contrary. Using the three dimensions for analyzing republics outlined above, it seems Leipold thinks the US has a democratic constitutional structure combined with a bourgeois governing class overseeing bourgeois social policies. But the US has never had a democratic constitution. For that reason, the traditional Chartist goal of universal and equal suffrage in elections to a single legislature is still relevant in the US and should not be denigrated as a bourgeois stricture. (Though we have learned since the Chartists that proportional representation in multi-member districts is a much better system than Britain’s single-member districts.)

Here is what Leipold has to say about Marx’s exaggerations:

Marx’s account of these political institutions—supposedly based on the Commune—did not always correspond to what the Commune had in fact implemented. The discrepancy might partly be explained by his imperfect access to information from Paris. But the more pertinent explanation lies in that Marx was not trying to provide ‘an account of what the Commune was, but of what it might have become.’ With The Civil War in France, Marx was making a political intervention into how the Commune should be interpreted. With anarchists, Blanquists, radical republicans, and even Comtean Positivists vying to appropriate the Commune, Marx wanted to stamp his own account on what it implied for radical politics. That meant highlighting those aspects that he endorsed and seizing on tendencies that he believed should be developed in future revolutionary iterations. (pp. 361-2)

One example of Marx’s exaggeration is the claim that the Commune paid its officials only “workmen’s wages”:

The Commune had in fact only limited the salaries of public officials to a maximum of 6,000 francs a year when workers (in 1871) earned about 5 francs a day, giving them roughly 1,500 a year. Marx was aware of the actual figures, so his bending of the facts was a deliberate exaggeration of what the Commune had in fact achieved (an already radical step), in the direction of what he hoped future communist regimes would do. (pp. 382-3).

Another example is Marx’s omission of the Commune’s provision that officials might be appointed after competitive examinations rather than only by election:

Marx’s repeated call for all public officials to be ‘elective, responsible, and revocable’ can be seen as a pithy formulation of this demand. But Marx’s account also subtly departs (perhaps deliberately so) from the Commune’s declaration by omitting its specification that public officials might be appointed ‘by election or competitive examination.’ (p. 381)

Marx himself gave a considerably more modest assessment of the Commune’s accomplishments ten years later, a period during which he continued to support the demand for universal and equal suffrage:

[A]part from the fact that this was merely the rising of a town under exceptional conditions, the majority of the Commune was in no sense socialist, nor could it be. With a small amount of sound common sense, however, they could have reached a compromise with Versailles useful to the whole mass of the people -- the only thing that could be reached at the time. The appropriation of the Bank of France alone would have been enough to dissolve all the pretensions of the Versailles people in terror, etc., etc. (Marx to Domela Nieuwenhuis, 2/22/1881)

The Commune survived for only two months while under siege by a much more powerful military force. Everyone must draw their own conclusions about the Commune’s actual accomplishments and how successful its vision of democracy would have been had it survived and then been integrated into a larger republic encompassing all of France. My judgment is that the Commune has been over-romanticized, not least by Marx himself, and any realistic present-day attempt to implement Marx’s proposals for deprofessionalization and citizen participation depends on first winning the battle for universal and equal suffrage.

Next to Last Words

For the reasons given above, Citizen Marx is not a politically useful book for us in the United States. It takes no notice of the undemocratic structure of our constitutional system and dismisses universal and equal suffrage as a bourgeois ploy designed for ideological pacification.

Leipold’s historical accounts of the French and German Revolutions of 1848 are interesting and informative, but Citizen Marx is not a comprehensive chronological narrative like Richard N. Hunt’s The Political Ideas of Marx and Engels. The history in Citizen Marx is selective and deployed mainly as a vehicle to illustrate Leipold’s particular conception of political theory, which is derived from an academic circle formed around the study of Machiavelli’s republicanism. This strand of republicanism is elitist in its origins and differs from the equal liberty form of democratic republicanism created by the Levellers during the English Civil War. It has little or nothing to offer to our democratic socialist movement, but for those curious about what is currently going on in this academic arena, a few additional comments follow.

Leipold’s Republican Theory

Leipold’s conception of republicanism is derived from the “foundational works [of J. G. A. Pocock, Philip Pettit, and Quentin Skinner] that unearthed the buried history of the tradition [in Machiavelli and English ‘commonwealthmen’ like Harrington and Sydney] and established it as the thriving field of study that exists today.” (quote, p. 17; citation of foundational works and the buried tradition, fn 58, p. 17) This is an odd intellectual project to draw from because these authors, although they criticize the Lockean liberal/market notion of “freedom as noninterference,” share with market liberals a suspicion of what Pettit calls “populist democracy” and generally agree with traditional constitutional separation-of-power arguments favoring safeguards against an excess of democracy. And, to the best of my knowledge, all of these authors classify the US as a democracy.

It’s not as if a general theory of freedom as nondomination is wrong, but that general theory needs to be concretized by commitments to specific political goals and institutional forms. Pettit et al. generally think modern liberal “democracies” just need nudges and reforms. Leipold is for nondomination in the ideal form of the Paris Commune and thinks universal suffrage is bourgeois. I’m for the Leveller-Paine-Rights of Man-Chartist-US Radical Republican theory of nondomination that focuses on first establishing universal and equal suffrage as the precondition for the longer-term aim of maximizing the spread of democracy into all other political, social, and economic institutions. Engels invokes this third republican tradition in the following passage. It was the strongest influence on Marx and Engels’s political thinking and the tradition we should continue today:

In October 1846, while disseminating his own tactical ideas among the German artisans in Paris, Engels defined the proper road to communism as a ‘forcible democratic revolution.’ A month later, in an article chastising the French democrat Alphonse de Lamartine for proposing indirect elections, Engels appealed to the legendary Constitution of 1793: ‘The principles, indeed, of social and political regeneration have been found fifty years ago. Universal suffrage, direct election, paid representation— these are the essential conditions of political sovereignty. Equality, liberty, fraternity— these are the principles which ought to rule in all social institutions.’ (Hunt, The Political Ideas of Marx and Engels, vol. 1, p. 136)

Are the Chains of Capitalist Economic Domination Visible or Invisible?

Leipold also has a chapter on economic domination titled “Chains and Invisible Threads,” which reviews Marx’s writings on wage slavery. But there is an anomaly in Leipold’s account and Marx’s theory that Leipold does not clarify. It involves the fact that wage workers themselves and other social observers understood the nature of wage slavery years before Marx and Engels entered politics. Leipold cites E. P. Thompson’s The Making of the English Working Class and quotes from the writings of Felicite de Lamennais as evidence for the existence of this common understanding:

Lamennais in his hugely popular 1839 pamphlet De l'esclavage Moderne (On Modern Slavery)...argued that their reliance on wages to survive… meant that between ‘the capitalist and the proletarian, therefore, almost the same actual relations exist as between the master and the slave in ancient societies.’ Though proletarians enjoyed the freedom to sell their labor, which Lamennais considered ‘an immense advantage over the ancient slave,’ the proletarian’s dependency on a capitalist meant that ‘this freedom is only fictitious.’ (pp. 29-30)

Of course, Marx took up the concept of wage slavery and subjected it to minute analysis in Capital, but the anomaly is that Marx characterized these wage relations as “invisible”:

‘The Roman slave was held by chains; the wage-laborer is bound to his owner by invisible threads.’ (Citizen Marx, p. 15, 304, 315).

Leipold chooses Marx’s characterization of invisible threads as the title of his chapter, even though he cites other evidence in the same chapter that the constraints of the wage-labor relationship were apparent to many workers and other social observers. How did an understanding of wage slavery that was once commonplace become invisible? Did it actually become invisible, or was Marx exaggerating? Or perhaps his argument was aimed instead at a particular part of the working class that was not as politically advanced as those workers who could see capitalism’s chains?

Partial answers to these questions are that Marx did exaggerate for dramatic and political effect (whether he was aware of it or not), and his argument was in part aimed at English trade unionists and French Proudhonists in the First International who proposed inadequate solutions for wage slavery. But the fact is, there were always advanced parts of the working class who were never duped by capitalist notions of freedom and continued to believe in the necessity of democracy and socialism. It was these advanced workers and their representatives who created the Commune and the later Marxist political parties.

The belief that something invisible in the wage labor relationship was uncovered by Marx is questionable and is generally associated today with the further belief that capitalists maintain their rule by ideological mystification of the working class through cultural mechanisms, a belief Leipold also holds. Such beliefs and theories, in my opinion, are part of a larger “dominant ideology thesis” that shifts the main responsibility for the weakness and disorganization of the US left from intellectuals who fail to see the political importance of our undemocratic political system onto a working class supposedly blind to its own enslavement.

Universal and Equal Suffrage Is Not Part of the Old State Machinery

The Civil War in France is famous for Marx's declaration that “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes;” and Leipold repeats it several times in Citizen Marx. Marx and Engels reemphasized this point in their 1872 Preface to a new edition of the Manifesto, saying they would now want to change the text of a revised Manifesto if it had not already become a historical document which they no longer had any right to alter. These remarks have been taken by many, including Leipold, to be a self-criticism by Marx and Engels of their own previously held views on the state and revolutionary strategy. Here are Leipold’s comments:

Marx himself recognized that this insight—that the state needed to be fundamentally transformed—represented a shift in his own thinking. When the Manifest der Kommunistischen Partei was republished in 1872, Marx and Engels made sure that this insight was reflected in a new preface:

In view of the practical experience gained, first in the February Revolution, and then, even more so, in the Paris Commune, where the proletariat for the first time held political power for two whole months, this program has in places become antiquated. Particularly, the Commune delivered the proof that “the working class cannot simply lay hold of the ready-made State machinery, and wield it for its own purposes.”

Marx and Engels’s public admission that they had been mistaken in their earlier political program is a rare example of explicit self-criticism and self-correction (especially in the case of Marx, who was not usually given to such reflective displays). Marx clearly thought the Commune was a historical breakthrough important enough for him to publicly revise his views. (pp. 358-9)

This interpretation is wrong.

The strongest evidence that Marx’s views on the state had not changed is his April 1871 Letter to Kugelman, where he recalled his statement in The Eighteenth Brumaire (1852) that “the next attempt of the French revolution will be no longer, as before, to transfer the bureaucratic-military machine from one hand to another, but to smash it.” If Marx had always believed the bureaucratic-military machine had to be smashed, who did not? In The Civil War in France, Marx identifies the bourgeois revolutions of 1830 and 1848 as instances of the transfer of the machine rather than its destruction. Marx was only referring to previous bourgeois revolutions, not working-class revolutions, because there hadn’t been any. Only the Commune, the first working-class republic, was able to destroy it for a short time. But within the Commune itself, there were elements who, prior to the establishment of the Commune, did advocate seizing the old state machinery and using it. Marx only alludes to these elements obliquely in The Civil War in France, but Engels explains in his 1891 Introduction that

The members of the Commune were divided into a majority of the Blanquists, who had also been predominant in the Central Committee of the National Guard…. The great majority of the Blanquists at that time were socialist only by revolutionary and proletarian instinct…And did the opposite of what the doctrines of their school prescribed [which was to seize centralized state power themselves and impose a temporary dictatorship of an elite few].

Marx and Engels’s criticism was aimed at the Blanquists, not themselves.

Leipold’s particular twist on the “Marx and Engels were criticizing themselves” interpretation involves defining universal and equal suffrage retrospectively as bourgeois, a position never held by Marx and Engels themselves after the mid-1840s. Leipold rejects the Chartist universal and equal suffrage model of the social republic and focuses instead on the largely unrealized Communal ideal of imperative mandates, elections of officials, and recall, even though the latter are impossible without the former.

We in the US have to choose which parts of Marx's writings on democracy we should emphasize: his and Engels's lifelong advocacy of universal and equal representation in a single legislative body or his more speculative projections of what he hoped maximum citizen participation might look like in the future after the battle for democracy had been won. Leipold focuses on the speculative projections, apparently because he thinks universal and equal suffrage already exists. I disagree. Winning universal and equal suffrage is still our first priority.

[-] antifa_ceo@lemmy.ml 7 points 6 days ago

The United States is a 3rd world country with a Gucci belt dude. Richest country in the world but people don't have time to even sleep

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antifa_ceo

joined 2 weeks ago