Nietzsche doesn’t “speculate” that slave morality kicked off with the Jews because they were a particularly oppressed group, and really got going under Christianity. He states it outright, and he doesn’t care whether any oppressed group could have done the same. He interprets the known history of Christian and Jewish morality as being the history of “slave morality” and calls it “genealogy” - it isn’t an economic argument.
That’s all I’ve got, I don’t care.
The interesting thing about this is that these people never stop to think that the future they dream off might never happen. Aside from the fact that their cryo company might just go under, they don’t ever consider that in 200 years they might just wake up under a dystopia.
At one time I was going out with someone who was into Max More, without either of us being cogniscant of the rationalist link back then, and she gave me the infuriating justification that it was all a probabilities game with a bizarre political economy in the background. The thinking goes that if your society becomes a dystopia, there’s no reason and/or no resources to wake you up. Looking back, it’s amazing to see it as a combination of that characteristically (neo/)lib failure of imagination and Promethean ideology.
they spend fucking hundreds of collective hours going around in circles on the EA forum debating[1] this shit, instead of actually doing anything useful
how do they, in good conscience, deny any responsibility for the real harms ideas cause, when they continue to lend them legitimacy by entertaining them over and over and over again?
Adderall
Oh fuck. It took me to see the twitter avi to remember but I have Oliver Habryka registered as “absolute psychopath” in my tortured memory box since way back. Nice to see him doing so well but I wish I could remember what triggered the original mental note, assuming that it was ever anything that specific
Well this is where I was going with Lakatos. Among the large scale conceptual issues with rationalist thinking is that there isn’t any understanding of what would count as a degenerating research programme. In this sense rationalism is a perfect product of the internet era: there are far too many conjectures being thrown out and adopted at scale on grounds of intuition for any effective reality-testing to take place. Moreover, since many of these conjectures are social, or about habits of mind, and the rationalists shape their own social world and their habits of mind according to those conjectures, the research programme(s) they develop is (/are) constantly tested, but only according to rationalist rules. And, as when the millenarian cult has to figure out what its leader got wrong about the date of the apocalypse, when the world really gets in the way it only serves as an impetus to refine the existing body of ideas still further, according to the same set of rules.
Indeed the success of LLMs illustrates another problem with making your own world, for which I’m going to cheerfully borrow the term “hyperstition” from the sort of cultural theorists of which I’m usually wary. “Hyperstition” is, roughly speaking, where something which otherwise belongs to imagination is manifested in the real world by culture. LLMs (like Elon Musk’s projects) are a good example of hyperstition gone awry: rationalist AI science fiction manifested an AI programme in the real world, and hence immediately supplied the rationalists with all the proof they needed that their predictions were correct in the general if not in exact detail.
But absent the hyperstitional aspect, LLMs would have been much easier to spot as by and large a fraudulent cover for mass data-theft and the suppression of labour. Certainly they don’t work as artificial intelligence, and the stuff that does work (I’m thinking radiology, although who knows when the bigs news is going to come out that that isn’t all it’s been cracked up to be), i.e. transformers and unbelievable energy-spend on data-processing, doesn’t even superficially resemble “intelligence”. With a sensitive critical eye, and an open environment for thought, this should have been, from early on, easily sufficient evidence, alongside the brute mechanicality of the linguistic output of ChatGPT, to realise that the prognostic tools the rationalists were using lacked either predictive or explanatory power.
But rationalist thought had shaped the reality against which these prognoses were supposed to be tested, and we are still dealing with people committed to the thesis that skynet is, for better or worse, getting closer every day.
Lakatos’s thesis about degenerating research programmes asks us to predict novel and look for corroborative evidence. The rationalist programme does exactly the opposite. It predicts corroborative evidence, and looks for novel evidence which it can feed back into its pseudo-Bayesian calculator. The novel evidence is used to refine the theory, and the predictions are used to corroborate a (foregone) interpretation of what the facts are going to tell us.
Now, I would say, more or less with Lakatos, that this isn’t an amazingly hard and fast rule, and it’s subject to different interpretations. But it’s a useful tool for analysing what’s happening when you’re trying to build a way of thinking about the world. The pseudo-Bayesian tools, insofar as they have any impact at all, almost inevitably drag the project into degeneration, because they have no tool for assessing whether the “hard core” of their programme can be borne out by facts.
I like to picture it as somebody with a polymathic understanding of how to commit a variety of financial crimes crossing jurisdictional boundaries
Not everything is about your toy train world geopolitical supremacy and there are people far too rich and powerful to give a shit about it who benefit from your believing that it is
Believe me, I’m not even American: it’s just you, me, and everyone getting the shaft on all five other continents as well
It’s from Maps of Meaning, per the caption, so no this is from his original theory of everything.
Nonetheless, to be perfectly honest, I honestly can’t complain that he put something weird like that in the book as such. What, after all, is actually wrong with it, assuming a certain amount of charity about context relevance? That it’s gross to recount weird sexually charged dreams you had about your grandmother?
For a psychologist in the tradition of Jung, and therefore to a great extent Freud, such material might actually be quite useful! Amongst the worst things therapy culture - and perhaps the whole ideology of post-Freud psychology/iatry/therapy - does is to rehabilitate prudishness about what it is and is not acceptable to talk about in our psychic lives, when liberation from those oppressive norms is precisely the best achievement of those aspects of Freud which remain uncontroversial (not to mention those which are only controversial for bad reasons).
You know the whole thing: “we don’t talk about that wanting to have sex with your mother stuff”, well why on Earth not? Amongst the most obvious things in the world is that people are incredibly weird and complex. Why cave in to propriety and ignore it?
Lots of people have experiences like this, and therefore by definition it’s important to discuss them - non-pathologically - if you want to understand (and improve) people’s psychic life.
i had a moment and i wanted to share it with everybody
All i hear is that “polycule drama” is back on the table
I reply: Because the strength of the material is determined by its weakest link, not its strongest link. A structure of steel beams held together at the vertices by Scotch tape (and lacking other clever arrangements of mechanical advantage) has the strength of Scotch tape rather than the strength of steel.
This is sub-childishly false and he opens with it. Unbelievable.
Just the very starkest most ratiocinationary combination of a contrarian red herring and a false dilemma