Alright. In the fog of war, here is my entire take:

I must firmly disagree with your justification of vandalism as a legitimate form of activism. My position is grounded in fundamental moral and ethical principles, as well as historical and social analyses, which I will elaborate below.

At the core of my argument is the Kantian ethical framework, which posits that moral actions must be universally applicable and respect the dignity of all individuals. Vandalism, defined as the willful destruction or defacement of property, inherently violates this principle. It treats the property and rights of others as mere means to an end rather than as ends in themselves, which is a clear contravention of Kant’s Categorical Imperative. This moral law is unconditional and applies to all rational agents, meaning that vandalism cannot be justified by appealing to the supposed nobility of its cause or the privilege of those who criticize it

Vandalism involves an act of destruction that disrespects the rights of property owners and the broader community. It is an illegal act that undermines social cohesion and trust, which are essential for any functioning society. The fact that vandalism is often motivated by frustration or a desire to draw attention to an issue does not absolve it of its moral wrongness. Instead, it highlights the need for more constructive and respectful forms of activism.

Read here for more info:

https://plato.stanford.edu/entries/kant-moral https://iep.utm.edu/kantview https://press.rebus.community/intro-to-phil-ethics/chapter/kantian-deontology https://corporatefinanceinstitute.com/resources/esg/kantian-ethics https://en.wikipedia.org/wiki/Kantian_ethics

You suggest that criticizing vandalism is a form of "pearl-clutching" or a sign of privilege. I strongly disagree. Ethical criticism of vandalism is not about privilege or moral superiority but about upholding universal moral principles that apply to all people, regardless of their social position. Privilege does not invalidate the ethical critique of harmful actions; rather, it is the responsibility of all individuals, especially those with privilege, to critically examine their own biases and the implications of their actions.

The coin model of privilege and critical allyship emphasizes that focusing solely on the needs of privileged individuals can marginalize oppressed groups. However, this does not mean that privileged individuals cannot or should not critique harmful behaviors, including vandalism. On the contrary, it is through education, self-reflection, and dialogue that individuals can understand their privilege and work toward justice without resorting to destructive actions

Read here for more info: https://www.researchgate.net/publication/373175555_Understanding_Privilege_and_Engaging_in_Activism_Elevating_Social_Justice_in_Social_Work https://bmcpublichealth.biomedcentral.com/articles/10.1186/s12889-019-7884-9 https://www.dpag.ox.ac.uk/work-with-us/equality-diversity-inclusion/anti-racism-working-group/anti-racism-resources-march-2023-intersectionality-of-privilege

A fundamental ethical principle is that the morality of an action cannot be determined solely by its ends. Vandalism, even when committed in the name of a noble cause, involves illegal and destructive means that harm individuals and communities. The psychological and social effects of vandalism include increased fear, insecurity, and erosion of trust within communities. These consequences undermine the very social fabric that activists often seek to strengthen.

Historical and contemporary evidence shows that extreme protest tactics, including vandalism, often reduce public support for movements and provoke backlash. For instance, the Just Stop Oil movement’s vandalism of artworks and historic sites has been widely criticized and has led to negative public opinion, with surveys showing only 18% support for such actions. This alienation of the public and potential allies weakens the movement’s effectiveness and undermines its goals

Read here for more info: https://unherd.com/newsroom/just-stop-oils-activism-is-turning-into-blackmail/?lang=us https://impactnottingham.com/2022/10/just-stop-oil-is-vandalism-the-way-to-save-the-planet https://en.wikipedia.org/wiki/Just_Stop_Oil https://www.opendemocracy.net/en/just-stop-oil-extinction-rebellion-climate-protest https://blogs.qub.ac.uk/pb-happ/2024/04/22/are-the-just-stop-oil-protests-disruptive-or-democratic

The history of social movements, particularly the civil rights movement led by Martin Luther King Jr., demonstrates the power of nonviolent resistance. King’s philosophy of nonviolence was grounded in love, understanding, and a commitment to justice that sought to win the friendship of opponents rather than humiliate them. This approach not only achieved significant policy changes but also garnered widespread public support and moral authority. Which is wat I actually gathered from your source

Nonviolent resistance is far more effective in effecting social and political change than violent or destructive tactics. It attracts broad support, fosters trust, and builds lasting alliances. Modern activism that prioritizes shock value and media attention over constructive engagement risks alienating potential supporters and diluting the moral integrity of the cause

Read here for more infor: https://naacp.org/find-resources/history-explained/civil-rights-leaders/martin-luther-king https://kinginstitute.stanford.edu/nonviolence https://time.com/5101740/martin-luther-king-peaceful-protests-lessons/ https://www.loc.gov/collections/civil-rights-history-project/articles-and-essays/nonviolent-philosophy-and-self-defense/ https://news.harvard.edu/gazette/story/2019/02/why-nonviolent-resistance-beats-violent-force-in-effecting-social-political-change https://mshistorynow.mdah.ms.gov/issue/the-civil-rights-movement-in-mississippi-on-violence-and-nonviolence https://repository.usfca.edu/cgi/viewcontent.cgi?article=1060&context=honors https://www.nonviolent-conflict.org/us-civil-rights-movement-1942-1968 https://jcls.org/2022/01/18/mlk-jr-s-nonviolent-but-disruptive-activism https://southern.libguides.com/civilrights/nonviolentprotest https://www.ebsco.com/research-starters/history/nonviolent-resistance-racial-relations

In closing, I want to reiterate my respect for the causes that vandalism often aims to support—such as climate justice or social equity. These are vital issues that demand attention and action. However, my disapproval of vandalism as a method is unwavering because it is wrong, harmful, and counterproductive. Vandalism undermines the moral fabric of society, alienates potential supporters, and distracts from the substantive goals of activism.

I urge a reconsideration of the justification of vandalism in favor of more constructive, morally sound, and effective forms of activism that respect human dignity and social cohesion. This is not only a matter of ethical principle but also of strategic efficacy in achieving meaningful change.

So I truly hope you are happy now given my extensive paragraph defending something that should be common sense. But alas, here it is.

Enjoy the rest of your day. Because this is plain stupid, and thank God I am not American