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I thought it would be nice to have a space to share whatever you want if it's a thought, practice, or experience you had throughout the week.

I am planning to post these on Monday moving forward.

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[-] ocean@lemmy.selfhostcat.com 3 points 1 week ago

I’m less knowledgeable about Vietnamese than East Asian, but isn’t Zen and Pure Land only considered as separate in Japan, where sectarianism is common, ie not Vietnam? Wonder who is audience is then? His argument sounds similar to standard Chinese Buddhist thought, which I know influenced Vietnam forever but most important in the 1920s.

Thanks for sharing his argument! :) I briefly read that his focus was on esoteric Buddhism and the Pure Land. I’m sure he has an interesting pure land understanding!

I often wonder why Amitabha’s pure land is typically the only one discussed nowadays.

[-] StrangeMed@lemmy.world 3 points 1 week ago* (last edited 1 week ago)

It is as you said, only Japan developed a more strict separation between schools, but it especially began in the Kamakura Period for historical reasons. Amitabha’s Pure Land is the more common practiced one simply because is requires almost nothing from the practitioner’s side, and you can easily escape samsara. But it doesn’t mean there aren’t difference in the degree of practice even in Pure Land.

P.S. I technically practice in a Soto Zen environment, but I end up mixing a lot of Zen/Chan and Pure Land by myself. But I want to ask my teachers what they think about it BTW more about Vietnamese dual cultivation : https://www.buddhistdoor.net/features/pure-land-zen-dual-cultivation-in-13th-century-vietnam-and-today/

this post was submitted on 27 Mar 2025
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