Went glamping with the church group during the Merdeka holiday, it was lovely!
Though I'm physically exhausted (we stayed up until 4 for board games haha) and more so have depleted my social quota by the end of the trip, it was a really nice experience!
For my former classmate's case it's less about academic results - we're from a quite a reputable high school after all - but more on that they were not the best behaving student in class. Though nothing bad and more of middle-schooler antics, but I remember them as quite a mischievous person, loud, and always ready for a prank. But I guess that was a way of them showcasing their leadership quality even back then.
But still it's indeed a good encouragement for young people to not base their self-value on results, also to be less anxious about their future directions, but that they'll also find their strengths and passion one day.
One of the little joys of going back home to vote - it's like a mini reunion, ha!
Also just discovered one of my former classmates was standing for election. Won by a large margin too. Never expected that, wasn't the best student in school, ha! But really glad for them, looking up some news and they seemed to be doing quite some work in their area.
Hey, some good news! Doulos Hope will be extending their stay in Penang for another 2 weeks, and the booking has just opened, so should have quite some slots still.
Glad you enjoyed the story and learned something interesting!
Thanks! Yeah it's so interesting isn't it? I love these kind of stories too haha. I first heard about the story from a friend, but did went on to look for more information and compiled the information I could find, and came up with this post.
Thanks! I was really interested when I first heard of the story as well, and thought I must look more into it and share the story!
Do you know that Penang Asam Laksa is believed to be influenced by a traditional Burmese dish called Mohinga?
A SHORT HISTORY OF THE BURMESE HERITAGE IN PENANG
Penang has always been a cosmopolitan city - blessed by its strategic geographical location - even before the founding of the modern Penang by Francis Light in 1786, the ‘Pearl of the Orient’ has attracted people from neighbouring regions and faraway lands to gather in this beautiful land. Some stopped for a short stay, many settled down and called it their home - but all brought their own unique culture and story to make Penang a colourful and complex place as it is today.
However, comparing to the stories of the Europeans and Eurasians, the Chinese, the Indians, the Siamese, and others, the story of the Burmese in Penang is one that is less spoken about and shared, despite signs a notable presence back in their days.
The Burmese Connection
Connection between Burma (Myanmar as it is called then) and the Malayan peninsular began as early as the fifteenth century, if not earlier, with people from both regions migrating around and between the land for various reasons. But with the rise of the global East-West trade, with several coastal towns, such as Rangoon in the Lower Burma region and Penang turning into important sea ports along the trade route, the moving of goods, and people, between these two regions accelerated greatly, and reaching its peak in the 1800s as both regions came under the British rule.
The records of the earliest arrivals were vague, but by then, there was already a sizeable Burmese population in Penang. They were mostly centred in the Burmese Village in Pulau Tikus, with smaller settlements in Teluk Bahang and Batu Maung.
Dr MacKinnon's Residence, near Burmah Village | 100pfs
The earliest Burmese settlers were most likely fishermen, but soon there were also traders, merchants, labourers, and workers in factories - some of which were set up by wealthy Burmese businessmen who reside in Penang.
Taking Root
Among the most prominent was probably Sin Yew Kyong and his cheroot (cigar) factory. Son of a Burmese merchant of Chinese origin, he migrated to Penang as a 16-year-old young man, and later establishing his own factory producing Burmese cheroot, at 8 Tavoy Road, in early twentieth century. Sin’s cheroot business grew - he would later open his own cigar store at 12 Perangin Lane - and he famously brought over hundreds of young ladies from his native Burma to Penang, to work in his factory. These young ladies soon began to be known as the ‘cheroot ladies’, who were said to be highly sought after by local lads as wives, and many of them settled down in Penang and other parts of Malaya. Indeed, many of the Malaysian Burmese today are the descendants of the cheroot ladies.
Conversely, young ladies from Penang, particularly of the Peranakan group, also known as ‘Nyonya’, were seen as highly desirable marriage candidates by the successful and wealthy among the Sino-Burmese, both locally and in Burma. This included the ‘Burmese Cheroot King’, as Sin was known, who had a Nyonya lady as wife. Some of the Penang Nyonyas were brought over to Burma and stayed, while some of the rich Burmese merchants who would frequently visit Penang during their business trips took the young ladies as wives and essentially had their “second home” here. One of which who did as such was Aw Boon Haw, of the Tiger Balm fame, who had a residence at Cantonment Road with his Penang wife/mistress. Incidentally, Aw’s principal wife, a Madam Tay, was also from Penang.
The Cheroot Ladies | Lost Footsteps
Today, there is a small group of Burmese Malays in Myanmar, known as the Pashu people. More specifically, Pashu is also referring to the particular group of Baba-Nyonya, the Peranakan Chinese people and their descendants who moved to Myanmar and stayed there.
The Legacy
The Penang today is left with ample evidence of this historical Burmese connection. The areas surrounding the Burmese settlement - also used to be known was Kampung Ava, said to be named after the Burmese city Ava (present day Inwa) - in Pulau Tikus provide us with the strongest hints of how significant the Burmese community was in its day. The road that runs through the village and connects it to the city centre was named Burmah Road (spelled with an ‘H’ to reflect the old British spelling), which name remains to this day and is one of the major and longest roads in Penang. Off this road is Rangoon Road - with Rangoon the old name for Yangon, the former capital of Myanmar. There are also Mandalay Road, Moulmein Road, and Tavoy Road, all named after major cities in Myanmar, as well as Irrawaddy Road, after the Irrawaddy Delta.
But perhaps the most famous and prominent heritage of all is the Dhammikarama Temple in Burmah Lane, Pulau Tikus. This Burmese temple, built on a land donated by a female Burmese devotee, dates back to 1803, signifying the presence of a sizeable Burmese community as early as then. It is also the oldest Buddhist temple in the state. Originally a humble and modest place of worship, with the growing Burmese community, the British government at that time granted them some land for expansion to the temple to be made. The temple became the heart of the local community, not just as a religious centre, but with a well within the temple ground offering water supply before there was piped water in the area, it was an important community and social centre, not only to the Burmese but possibly the wider population nearby too. With continual support from the Burmese people, and later, the Penang government, the temple grew into the magnificent monument we have today - and two centuries later, it still stands strong to remind us of the Burmese Heritage in Penang.
Dhammikarama Temple | Wikimedia
The story of the Burmese Heritage in Penang might not be the most widely shared, and not something we learn about in the history textbooks. Indeed I as a Penang Lang am not aware of this before looking up this story, and we’re not left with a lot of reliable historical records. But it is no less interesting and significant - and the heritage is definitely as worthy to be preserved and the story to be told.
Doulos Hope is a floating bookfair/library which mission is to promote literacy and education, and share knowledge and hope around the world. There are over 2000 book titles on board, and visitors have a chance to interact with the international crew to know more about the ship and their work.
She is visiting the Penang currently, and is scheduled to stop at Kuching and KK in the following weeks.
Registration is required for visit, and a nominal entrance fee applies. Registration form can be found here.
GOOD NEWS: DOULOS HOPE IS EXTENDING HER STAY IN PENANG FOR ANOTHER 2 WEEKS. THE BOOKING HAS OPENED FOR THE SUBSEQUENT SLOTS.
Note: Doulos Hope is operated by an international Christian organisation, but the Bookfair is open to all.
Don't forget to self care!
I see, sorry to hear that too! (But it's not a problem - this kind of situation with therapy can happen.) Just wishing you that you'll find some support and help you need (in professional service or otherwise) soon!
Sorry to hear about your week, hope you're holding up. Though talking about it with someone might be helpful indeed. Would however suggest that you might want to see a therapist/counsellor instead of a psychiatrist (unless you have been seeing one, or are looking for medical help), as they might be more suited to what you may need in dealing with the stress and difficult experiences. We've also copied the mental health wiki over here to c/care if you're looking for information on this. Wishing you the best!
I think many are aware now, but it was indeed a widely held misconception that Raya is the New Year among the Chinese. In fact, even till now Raya is sometimes referred as Malay New Year (the literal translation of 馬來新年) in the Chinese speaking community, though not officially, but common enough to keep the misconception alive.
One of the reasons might be that for the Chinese people, the New Year (Spring Festival) is generally the most important - thus most greatly celebrated - occasion in a year. And as we observe how Raya is celebrated, especially in relative to other occasions, it's perhaps not too surprising that we assume the same it is for the Malay/Muslim as well.
Indeed some Chinese have the same misconception about Deepavali with the Hindus.
And I think in general we're doing better now, including in education - sad to say, but I don't remember my teachers (in SMJK) bothered to teach or clarify this with us when we're growing up (another reason the misunderstanding was rife) . But I think many Chinese are more respectful in this regard today.
The Christians and early missionaries had indeed played a major role in public education in Malaysia, and some of the most prestigious public schools today were set up or in one way or another linked to the early Christians' works in the country. So putting religion aside, even just for sentimental reasons, it is actually quite a sad thing to see the decline or closure of mission schools today.
But fairly, this is not, or not only, at least, a fault of the government and the authorities. The past and current Christian counterparts would have to bear an equal responsibility in this decline. What people might not know is, the Church (in this case which I am personally informed, the Methodist Church in Malaysia - can't comment on other Christian denominations) does actually have a voice within the Federal Government in the matter of the public mission schools linked to the Methodist Church, e.g. MBS/MGS, ACS. And for many years, even in the days of previous leaders, the Church was given the right to nominate their own candidates for the role of the Principal in the schools. But few Christians would take up the responsibility, hence leaving the mission schools at the government's mercy in appointing whoever they want to the leadership positions - and as a result, the "Christian" identity (and influence) of the schools diminishes fast. And today, the Methodist Church is dipping their toe in private education institutes themselves and it'll be no surprise if the effort to hold on to the public schools is even lower of a priority for the Church.
And in certain Christian circles, due to one factor or another, fewer and fewer parents are inclined to send their child to public schools (missionary schools or otherwise), which while completely understandble and justified, it is for me personally quite a sad thing to see - that as Christian ourselves are not as concerned with asserting our positive influence and with contributing to the community than our forefathers were.