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submitted 1 month ago* (last edited 1 month ago) by Codrus@lemmy.world to c/TolstoysSchoolofLove@lemmy.world

"Just about this time Narayan Hemchandra came to England. I had heard of him as a writer. We met at the house of Miss Manning of the National Indian Association. Miss Manning knew that I could not make myself sociable. When I went to her place I used to sit tongue-tied, never speaking except when spoken to. She introduced me to Narayan Hemchandra. He did not know English. His dress was queer โ€” a clumsy pair of trousers, a wrinkled, dirty, brown coat after the Parsi fashion, no necktie or collar, and a tasselled woollen cap. He grew a long beard. He was lightly built and short of stature. His round face was scarred with small-pox, and had a nose which was neither pointed nor blunt. With his hand he was constantly turning over his beard. Such a queer-looking and queerly dressed person was bound to be singled out in fashionable society.

'I have heard a good deal about you,' I said to him. 'I have also read some of your writings. I should be very pleased if you were kind enough to come to my place.' Narayan Hemchandra had a rather hoarse voice. With a smile on his face he replied: 'Yes, where do you stay?'

'In Store Street.'

'Then we are neighbours. I want to learn English. Will you teach me?'

'I shall be happy to teach you anything I can, and will try my best. If you like, I will go to your place.'

'Oh, no. I shall come to you. I shall also bring with me a Translation Exercise Book.' So we made an appointment. Soon we were close friends...

We met daily. There was a considerable amount of similarity between our thoughts and actions. Both of us were vegetarians. We would often have our lunch together. This was the time when I lived on 17s. a week and cooked for myself. Sometimes I would go to his room, and sometimes he would come to mine. I cooked in the English style. Nothing but Indian style would satisfy him. He could not do without dal. I would make soup of carrots etc., and he would pity me for my taste. Once he somehow hunted out mung cooked it and brought it to my place. I ate it with delight. This led on to a regular system of exchange between us. I would take my delicacies to him and he would bring his to me.

Cardinal Manning's name was then on every lip. The dock labourers' strike had come to an early termination owing to the efforts of John Burns and Cardinal Manning. I told Narayan Hemchandra of Disraeli's tribute to the Cardinal's simplicity. 'Then I must see the sage,' said he. 'He is a big man. How do you expect to meet him?'

'Why? I know how. I must get you to write to him in my name. Tell him I am an author and that I want to congratulate him personally on his humanitarian work, and also say that I shall have to take you as interpreter as I do not know English.'

I wrote a letter to that effect. In two or three days came Cardinal Manning's card in reply giving us an appointment. So we both called on the Cardinal. I put on the usual visiting suit. Narayan Hemchandra was the same as ever, in the same coat and the same trousers. I tried to make fun of this, but he laughed me out and said: 'You civilized fellows are all cowards. Great men never look at a person's exterior. They think of his heart.'" - Mahatma Gandhi, The Story of My Experiments With Truth, Part One, Chapter Twenty-two: "Narayan Hemchandra"

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Tolstoy's School of Love

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Knowledge of morality, free of infallibility. A place to learn or discuss the philosophy, logic, or value of our knowledge of love and hate; good or evil; right and wrong. Born from how much more conscious and capable we humans are of ourselves and everything else in contrast to nature โ€” of selfishness and selflessness. Though heavily inspired by Tolstoy's non-fiction, I find any source worthy of consideration.

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