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submitted 1 year ago by alyaza@beehaw.org to c/literature@beehaw.org
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[-] SemioticStandard@beehaw.org 16 points 1 year ago

Queer and trans lives do not always follow the same timelines that cis and straight lives follow. We do not always hit the same milestones at the same times. Our lives are not always legible to those on the outside. This is one of the most beautiful things about queerness — the way it invites us to shed ways of moving through time that do not serve us.

I feel like this is trying too hard to claim for queer folks what is intrinsically, universally human. Is anyone’s life always legible to those on the outside? And come on, non-linear narratives are hardly new or unique to queer authors, lol. Plenty of folks have been bothered by that kind of narrative, it certainly doesn’t mean there’s anything special about that.

Of course I remain open to being corrected. It could well be that I’m just ignorant on the history and function of non-linear narratives. But this reads like the author is trying way too hard to lay claim to things that pretty much everyone experiences to varying degrees at one point or another.

[-] hoyland@beehaw.org 8 points 1 year ago

There's very much a whole theory/literature around queer time (see the reference to Muñoz in the article) -- being queer frees you from this sort of linear heteronormative progression through stages of life. This JSTOR blog post might be of interest. The argument isn't that this sort of non-linearity is specific to queer people (see the bit in the JSTOR post tying the economic precarity of millenials to the notion of "adulting"), but rather that it is an extremely common queer experience precisely because the markers of "progression" through life are heavily rooted in hetero- and cisnormativity.

[-] SemioticStandard@beehaw.org 2 points 1 year ago

I’ll read that, thank you. I had no idea.

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this post was submitted on 18 Jun 2023
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Literature

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