You forgot the actual Epicurean belief. God(s) exist but they don't give a fuuuuuuuuuck.
Epicurus was the first deist.
You forgot the actual Epicurean belief. God(s) exist but they don't give a fuuuuuuuuuck.
Epicurus was the first deist.
Really more an atheist.
Don't forget that not long before him Socrates was murdered by the state on the charge of impiety.
Plato in Timeaus refuses to even entertain a rejection of intelligent design "because it's impious."
By the time of Lucretius, Epicureanism is very much rejecting intelligent design but does so while acknowledging the existence of the gods, despite having effectively completely removed them from the picture.
It may have been too dangerous to outright say what was on their minds, but the Epicurean cosmology does not depend on the existence of gods at all, and you even see things like eventually Epicurus's name becoming synonymous with atheism in Judea.
He is probably best described as a closeted atheist at a time when being one openly was still too dangerous.
wouldn't that be more like an agnostic than an atheist?
since atheist believes that gods don't exist
since atheist believes that gods don't exist
This is a common misconception.
Theist is someone who believes God(s) exist(s).
An atheist is someone who does not believe God exists. They don't need to have a positive belief of nonexistence of God.
Much like how a gnostic is someone who believes there is knowledge of the topic.
And an agnostic is someone who believes either they don't have that knowledge or that the knowledge doesn't exist.
So you could be an agnostic atheist ("I don't know and I don't believe either way in the absence of knowledge") or an agnostic atheist ("I don't know but I believe anyways") or a gnostic atheist ("I know that they don't and because I know I don't believe") or a gnostic theist ("I know they do and I believe because I know").
Epicurus would have been an Agnostic atheist if we were categorizing. They ended up right about so much because they were so committed to not ruling anything out. They even propose that there might be different rules for different versions of parallel universes (they thought both time and matter were infinite so there were infinite worlds). It's entirely plausible he would have argued for both the existence and nonexistence of gods in different variations of existence given how committed they were to this notion of not ruling anything out.
But it's pretty clear from the collection of his beliefs that the notion of a god as either creator or overseer of this universe was not actively believed in outside of the lip service that essentially "yeah, sure, there's gods in between the fabric of existence, but not in it."
The Epicurean philosophy itself was very focused on the idea that the very notion of gods was making everyone sick, and that they offered their 'cure' for people to stop giving a crap about what gods might think or do.
I see, I have no more knowledge to improve this conversation, but thanks for sharing
Your second one is a typo "I don't know but I believe" should be an agnostic thiest.
"God works in mysterious ways"
The cope that always comes across when I hear this is intesne
imo every religion ever is a cope. All of those elaborate ideas about supernatural beings and alternate planes of existence to somehow cope with the fact that one day the good man, and the evil man, will both die and rot just the same.
It feels incredibly unjust for good men to die the same way evil men do, and for a lot of people that's too much to handle. We as humans have such a strong sense of "fairness" that we attempted to structure our entire society around the idea of justice for all, and so by comparison nature feels cruel and unfair, you can either learn to live with that, or tell yourself really really hard that it's not the end :) after they die the good man will be happy! and the evil man will get the punishment he deserves!
now layer that with milenia of different ideas about what qualifies you as "good" and "evil" and you've got religion.
This is my personal opinion, and honestly I don't mind nor care how the other person deals with their existential dread, as long as they aren't bigots about their way of coping.
All religion is not about logic or reason, rather it is about identity. You can join a club for scale model trains, and you can join it for the only reason that you want to and because you enjoy it. You then identify as a member of the train club. It becomes part of your identity.
Religion is similar except it adds a dogma and doctrine that defines your entire world view. To lose this world view is to lose your identity. People would rather die than lose their identity because psychologically one’s identity is synonymous with their life.
The only way a person will lose religion is if they have decided for themself that it’s time for change. Much like an addict, it a personal identity change. You have to say to yourself, I am no longer an alcoholic or I am no longer a Mormon. There is no amount of convincing, rationality, evidence or influence that can change a person until they are ready and willing. It’s transformative and traumatic. You just have to accept those who are lost to it.
Maybe God is studying ethics, and we are his show and tell assignment.
Or we're in a microverse powering his spaceship.
This is always bizarre because "evil exists" is taken as a given and I don't think it does. Evil is just a judgment call made by humans about the intentional and uncoerced actions of other humans; nothing less volitional than that can be argued as evil.
You can simply replace evil with suffering, or ig a christian context might say sin? The point is the paradox is a structure, if any choice of word makes it work, then it works.
To nibble further at the arguments for God: free will is absurd.
If god is all knowing and all powerful, then when he created the universe, he would know exactly what happened from the first moment until the last. Like setting up an extremely complex arrangement of dominoes.
So how could he give people free will? Maybe he created some kind of special domino that sometimes falls leftward and sometimes falls rightward, so now it has "free will". Ok, but isn't that just randomness? God's great innovation is just chance?
No, one might argue, free will isn't chance, it's more complex than that, a person makes decisions based on their moral principles, their life experience, etc. Well where did they get their principles? What circumstances created their life experience? Conditions don't appear out of nowhere. We get our DNA from somewhere. Either God controls the starting conditions and knows where they lead, or he covered his eyes and threw some dice. In either case we can say "yes, I have free will" in the sense that we do what we want, but the origins of our decisions are either predetermined or subject to chaos/chance.
You see, shit like this is why I think some of the Eastern philosophers like Xunzi hit the mark on what "God" is: God is not a sentient being, God does not have a conscious mind like we do, God simply is.
Of course, those people didn't call this higher being the God, they called it "Heaven", but I think it's really referring to the natural flow of the world, something that is not controlled by us. Maybe the closest equivalent to this concept in the non-Eastern world is "Luck" -- people rarely assign "being lucky" to the actions of <insert deity here>, it simply happens by the flow of this world, it is not the action of an all-knowing, all-powerful deity. But like I said, it's merely the closest approximation of the Heaven concept I can think of.
The side effect coming out of this revelation is that, you can't blame the Heaven for your own misfortunes. The Heaven is not a sentient being after all!
The problem my agnostic ass meets with good ol' Epi is the disingenuousness inherent in assuming "Godly" rationale to "human logic" semantics. My dude, people can't agree on human meaning and I'm supposed to make assumptions on God?
Why test if It knows the result of the test?
Geez Epic Manster, I know they didn't have spring mattresses in your day but the mattress factory also knows the result my mattress should have gotten at testing but tested it anyways...because the testing provides the necessary shape.
I still maintain my agnosticism and keep my two extremes whenever I don't feel like just being sure it's all bullshit anyways:
If God exists, it doesn't care for our suffering for reasons wholly beyond us (like a greater suffering of its own and why not, it's shit all the way down).
God exists, cares, is a bit sad, but we're all fucking mattresses where the cosmos is gonna poke, prod, and simulate fucking atop of us until we reach the appropriate factory required settings.
I already had coffee tho, so the middle atheist ground is in effect; none of it real, nothing matters except trying to not be total cockwaffles so everyone else can enjoy their nihilism too.
The problem my agnostic ass meets with good ol’ Epi is the disingenuousness inherent in assuming “Godly” rationale to “human logic” semantics. My dude, people can’t agree on human meaning and I’m supposed to make assumptions on God?
I think the idea here is that this deity being perfect would give some sort of absolute underpinning to the universe, having been designed by an intelligent mind. If it's made in this systemic way, even if we don't currently comprehend it properly, given enough time, we should be able to figure out at least some of the rules, providing insight into the nature of things and the mind of the universe's creator.
I know they didn’t have spring mattresses in your day but the mattress factory also knows the result my mattress should have gotten at testing but tested it anyways…because the testing provides the necessary shape.
The mattress factory isn't claiming their process is infallible, though, and they have QC exactly because they admit this and don't want a factory defect to get out to customers. That's a big difference from the omnipotent, omniscient deity being spoken of in the paradox here.
This guide lacks the branch where people's sense of good and evil differs from the God's one.
So wait the argument is that yes, by human definition, God is evil, but that he thinks all the atrocities in the world are totally awesome? That doesn't make him less evil
More like, on the scale of mortal vs god, the things that are important to us either aren't important to god(s) or may be so insignificant to be actually imperceptible.
As a thought experiment, say you get an ant farm. You care for these ants, provide them food and light, and generally want to see them succeed and scurry around and do their little ant things. One of the ants gets ant-cancer and dies. You have no idea that it happened. Some of the eggs don't hatch. You notice this, but can't really do anything about it. So on, and so forth. Now - think about every single other ant you've passed by or even stepped on without even noticing during your last day outside the house. And think about what those ants might think of you, if they could.
Now an argument that a god is omniscient and all powerful would slip through the cracks of this because an omniscient god WOULD know that one of their ants had ant-cancer and an all-powerful one would be able to fix it. But the sheer difference in breadth of existence between mortal and god may mean that such small things are beneath their attention. Or maybe he really does see all things at all times simultaneously down to minute detail. We don't know. It is fundamentally unknowable to mortals. Our scales of ethics are incomparable.
We also don't know if the ethical alignment of a god leans toward balance rather than good. It would make sense, in a way, if it did. Things that seem evil to us are in fact evil, but necessary in pursuit of greater harmony. Or in fact even necessary to the very function of the universe from a metaphysical perspective. If we assume the existence of a god for this argument it leads to having to assume an awful lot more things that we can't really prove or test one way or the other. But one thing that seems pretty self evident is that the specific workings of a god are fundamentally unknowable to mortals specifically because we are not gods. We don't have a perspective in which we can observe it so any argument made in any direction about it is pretty much purely conjecture by necessity.
The solution I have heard before that I thought was the most interesting would add another arrow to the "Then why didn't he?" box at the bottom:
Because he wants his creation to be more like him.
He's just a lonely guy. He made the angels but they're so boring and predictable. They all kowtow to him and have no capacity for evil (except for that one time). Humans have the capacity for both good and evil, they don't constantly feel his presence, and they're so much more interesting! They make choices that are neither directly in support of or opposition to himself. Most of the time, their decisions have nothing to do with him at all!
Humans have the capacity to be more like God than any of his other creations.
That would fall under the "then God is not good/not all loving". You described it as if it were a privilege, but the capacity of evil causes indescribable suffering to us and to innocent beings such as small children and animals. If God lets all of this happen just because he wants some replicas of himself or because he thinks it is such a gift to be like him despite it, he's an egotistical god.
Also, if he gets bored of pure goodness, blissfulness, and perfection, then it was never pure goodness, blissfulness, and perfection for him. Those things, by definition, provide eternal satisfaction. So he either never created that (evil branch again) or he cannot achieve those states even if we wanted to. If he cannot achieve those states even if he wanted to, if he lacks enjoyment and entertainment and has to spice his creation from time to time, then he's not all powerful.
Also, many people argue the necessity of evil as a requisite for freedom. If God needs to allow evil so we can be free, then he's bound to that rule (and/or others): not all powerful.
Is there actually "free will" without evil?
why not? you can choose to eat a banana or an apple, both perfectly non evil
I will die on a hill that says a banana is more good than an apple.
Making the apple relatively more evil on the scale from good to evil.
Others may prefer an apple. But I guess that is their free will to choose so 😉
I mean there was that whole 'garden of eden' thing with the apples...
I'm allergic to bananas. But I'm pretty wicked so this tracks.
An all-powerful god wouldn't be affected by such logic. They could have changed the rules to allow for free will without evil.
The bad execution of the flow chart was bothering me enough to create a cleaner version.
How can one experience pure joy without the contrast of sorrow? Stop trying to personify God. Try smoking DMT, then call yourself an "athiest".
I dare you
Wait, so experiences you have while disabling your faculties responsible for rational thinking should for some reason overrule decisions made while you're not under influence and in sound judgment? What kind of advice is that?
- Cats can speak English, dude, trust me. Once I got real high and totally understood everything this cat was telling me.
You can not make such statements without at least offering one of these
You don't need to experience bad things to enjoy good ones... They are separate unlinked things. Like you don't need to have tasted sour in order to have the ability to taste sweetness.
what about we tolerate each other's beliefs as fellow humans?
as a fellow psychedelics enjoyer - I'm an atheist. I can understand how psychedelics could cause you to become a believer of some religion or overall spirituality. But my man, you were on drugs. Yes they're great tools for self growth and really fun too, but everything you saw came from within your head. You've found within yourself the need for a belief that there's a diety or some sort of grand plan behind it all sure, but you did not find god.
Does "all powerful" really mean all? I mean, a lìfe sentence is only about 30 years. Since it's all just social constructs (and even if it isn't) the precise meaning of the word could different that you'd think.
Maybe god was all powerful until they created free will and found that they made free will stronger than themselves. But since god made free will, god is still all powerful.
Like humans making machine learning. We can only influence it, not control it. Does that mean we are not in control? No, we could simply pull the plug.
God could also simply pull the plug, but likely doesn't want to because we are their creation. It's only a last resort.
Anyways, that's my two cents.
I agree that "all powerful" is an ambiguity here. For example, the famous "can he make a boulder so heavy he can't move it?"
There will always be paradoxes in the universe. So you'd have to go to each respective believer to figure out what "all powerful" means. Maybe making a utopia is impossible.
Philosophy is fun
Have you considered that maybe God, who is love according to the Bible, designed this universe to be a complete demonstration of love? How can you fully demonstrate love if you don't show what it means to love someone who's evil and considers you an enemy, or someone who doesn't even believe you exist, or someone who once thought they knew you but were being deceived by people with evil motives?
If God created this universe as a demonstration of love, then why the fuck is there sections of the book where he wipes out entire families with disasters because he got angry?
"I will show you love by being mean!"
Sounds like this god is a gaslighter if you ask me.
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